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Vague a l'ame - melancholy yearning for the end of the world.

Emile M. Cioran

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Emile M. Cioran
Vague
Ends
World
Yearning
Melancholy

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To read is to let someone else work for you - the most delicate form of exploitation.
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Let us not be needlessly bitter: certain failures are sometimes fruitful.
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Doubt works deep within you like a disease or, even more effectively, like a faith.
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Knowledge subverts love: in proportion as we penetrate our secrets, we come to loathe our kind, precisely because they resemble us.
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Philosophy is a corrective against sadness. Yet there still are people who believe in the profundity of philosophy!
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This very second has vanished forever, lost in the anonymous mass of the irrevocable. It will never return. I suffer from this and I do not. Everything is unique - and insignificant.
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I'm simply an accident. Why take it all so seriously?
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If I were to be totally sincere, I would say that I do not know why I live and why I do not stop living. The answer probably lies in the irrational character of life which maintains itself without reason.
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All the concessions we make to Eros are holes in our desire for the absolute.
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Under each formula lies a corpse.
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Losing love is so rich a philosophical ordeal that it makes a hairdresser into a rival of Socrates.
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Every profound dissatisfaction is of a religious nature: our failures derive from our incapacity to conceive of paradise and to aspire to it, as our discomforts from the fragility of our relations with the absolute.
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One is and remains a slave as long as one is not cured of hoping.
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A golden rule: to leave an incomplete image of oneself.
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Utopia is the grotesque en rose, the need to associate happiness - that is, the improbable - with becoming, and to coerce an optimistic, aerial vision to the point where it rejoins its own source: the very cynicism it sought to combat. In short, a monstrous fantasy.
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On Creating — What we crave, what we want to see in others eyes, is that servile expression, an unconcealed infatuation with our gestures.
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There is no means of proving it is preferable to be than not to be.
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Reality is a creation of our excesses.
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The fanatic is incorruptible: if he kills for an idea, he can just as well get himself killed for one in either case, tyrant or martyr, he is a monster.
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I do not forgive myself for being born. It is as if creeping into this world, I had profaned a mystery, betrayed some momentous pledge, committed a fault of nameless gravity.
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