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Faith is not uprooted by dialectic proof it must already be deeply shaken by other causes to be unable to withstand the shock of argument.

Emile Durkheim

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Emile Durkheim
Age: 59 †
Born: 1858
Born: January 1
Died: 1917
Died: January 1
Anthropologist
Historian Of Religion
Philosopher
Professor
Sociologist
Troyes
Aube France
Emile Durkheim
Argument
Dialectic
Already
Dialectics
Causes
Withstand
Faith
Shaken
Must
Unable
Shock
Deeply
Proof
Uprooted

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We do not condemn it because it is a crime, but it is a crime because we condemn it.
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To pursue a goal which is by definition unattainable is to condemn oneself to a state of perpetual unhappiness.
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While the State becomes inflated and hypertrophied in order to obtain a firm enough grip upon individuals, but without succeeding, the latter, without mutual relationships, tumble over one another like so many liquid molecules, encountering no central energy to retain, fix and organize them.
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Although our moral conscience is a part of our consciousness, we do not feel ourselves on an equality with it. In this voice which makes itself heard only to give us orders and establish prohibitions, we cannot recognize our own voices the very tone in which it speaks to us warns us that it expresses something within us that is not of ourselves.
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One cannot long remain so absorbed in contemplation of emptiness without being increasingly attracted to it. In vain one bestows on it the name of infinity this does not change its nature. When one feels such pleasure in non-existence, one's inclination can be completely satisfied only by completely ceasing to exist.
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When mores are sufficient, laws are unnecessary. When mores are insufficient, laws are unenforceable.
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I can be free only to the extent that others are forbidden to profit from their physical, economic, or other superiority to the detriment of my liberty.
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Our whole social environment seems to us to be filled with forces which really exist only in our own minds.
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From top to bottom of the ladder, greed is aroused without knowing where to find ultimate foothold. Nothing can calm it, since its goal is far beyond all it can attain. Reality seems valueless by comparison with the dreams of fevered imaginations reality is therefore abandoned.
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The Christian conceives of his abode on Earth in no more delightful colors than the Jainist sectarian. He sees in it only a time of sad trial he also thinks that his true country is not of this world.
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Man is a moral being, only because he lives in society. Let all social life disappear and morality will disappear with it.
Emile Durkheim
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There is no society known where a more or less developed criminality is not found under different forms. No people exists whose morality is not daily infringed upon. We must therefore call crime necessary and declare that it cannot be non-existent, that the fundamental conditions of social organization, as they are understood, logically imply it.
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Man is only a moral being because he lives in society, since morality consists in solidarity with the group, and varies according to that solidarity. Cause all social life to vanish, and moral life would vanish at the same time, having no object to cling to.
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A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
Emile Durkheim
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Melancholy suicide. - This is connected with a general state of extreme depression and exaggerated sadness, causing the patient no longer to realize sanely the bonds which connect him with people and things about him. Pleasures no longer attract.
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At first sight, one does not see what relations there can be between religion and logic.
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Each new generation is reared by its predecessor the latter must therefore improve in order to improve its successor. The movement is circular.
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The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings.
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Man could not live if he were entirely impervious to sadness. Many sorrows can be endured only by being embraced, and the pleasure taken in them naturally has a somewhat melancholy character.
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One does not advance when one walks toward no goal, or - which is the same thing - when his goal is infinity.
Emile Durkheim