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Faith is not uprooted by dialectic proof it must already be deeply shaken by other causes to be unable to withstand the shock of argument.

Emile Durkheim

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Emile Durkheim
Age: 59 †
Born: 1858
Born: January 1
Died: 1917
Died: January 1
Anthropologist
Historian Of Religion
Philosopher
Professor
Sociologist
Troyes
Aube France
Emile Durkheim
Deeply
Proof
Uprooted
Argument
Dialectic
Already
Dialectics
Causes
Withstand
Faith
Shaken
Must
Unable
Shock

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Science cannot describe individuals, but only types. If human societies cannot be classified, they must remain inaccessible to scientific description.
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Man could not live if he were entirely impervious to sadness. Many sorrows can be endured only by being embraced, and the pleasure taken in them naturally has a somewhat melancholy character.
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Socialism is not a science, a sociology in miniature: it is a cry of pain.
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While the State becomes inflated and hypertrophied in order to obtain a firm enough grip upon individuals, but without succeeding, the latter, without mutual relationships, tumble over one another like so many liquid molecules, encountering no central energy to retain, fix and organize them.
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One does not advance when one walks toward no goal, or - which is the same thing - when his goal is infinity.
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I can be free only to the extent that others are forbidden to profit from their physical, economic, or other superiority to the detriment of my liberty.
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It is science, and not religion, which has taught men that things are complex and difficult to understand.
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The roles of art, morality, religion, political faith, science itself are not to repair organic exhaustion nor to provide sound functioning of the organs. All this supraphysical life is built and expanded not because of the demands of the cosmic environment but because of the demands of the social environment.
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A mind that questions everything, unless strong enough to bear the weight of its ignorance, risks questioning itself and being engulfed in doubt.
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Our whole social environment seems to us to be filled with forces which really exist only in our own minds.
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From top to bottom of the ladder, greed is aroused without knowing where to find ultimate foothold. Nothing can calm it, since its goal is far beyond all it can attain. Reality seems valueless by comparison with the dreams of fevered imaginations reality is therefore abandoned.
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When mores are sufficient, laws are unnecessary. When mores are insufficient, laws are unenforceable.
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Although our moral conscience is a part of our consciousness, we do not feel ourselves on an equality with it. In this voice which makes itself heard only to give us orders and establish prohibitions, we cannot recognize our own voices the very tone in which it speaks to us warns us that it expresses something within us that is not of ourselves.
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Each new generation is reared by its predecessor the latter must therefore improve in order to improve its successor. The movement is circular.
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The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings.
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The Christian conceives of his abode on Earth in no more delightful colors than the Jainist sectarian. He sees in it only a time of sad trial he also thinks that his true country is not of this world.
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If religion has given birth to all that is essential in society, it is because the idea of society is the soul of religion.
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Man is only a moral being because he lives in society, since morality consists in solidarity with the group, and varies according to that solidarity. Cause all social life to vanish, and moral life would vanish at the same time, having no object to cling to.
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The totality of beliefs and sentiments common to the average members of a society forms a determinate system with a life of its own. It can be termed the collective or creative consciousness.
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