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Each victim of suicide gives his act a personal stamp which expresses his temperament, the special conditions in which he is involved, and which, consequently, cannot be explained by the social and general causes of the phenomenon.

Emile Durkheim

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Emile Durkheim
Age: 59 †
Born: 1858
Born: January 1
Died: 1917
Died: January 1
Anthropologist
Historian Of Religion
Philosopher
Professor
Sociologist
Troyes
Aube France
Emile Durkheim
Giving
Conditions
Suicidal
Gives
Stamps
Involved
Explained
Personal
Temperament
Special
Phenomenon
Causes
Suicide
Stamp
Social
Victim
Expresses
Cannot
General
Consequently

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A social fact is every way of acting, fixed or not, capable of exercising on the individual an external constraint or again, every way of acting which is general throughout a given society, while at the same time existing in its own right independent of its individual manifestations.
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Man is a moral being, only because he lives in society. Let all social life disappear and morality will disappear with it.
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A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
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To pursue a goal which is by definition unattainable is to condemn oneself to a state of perpetual unhappiness.
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One does not advance when one walks toward no goal, or - which is the same thing - when his goal is infinity.
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By definition, sacred beings are separated beings. That which characterizes them is that there is a break of continuity between them and the profane beings.
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It is science, and not religion, which has taught men that things are complex and difficult to understand.
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The Christian conceives of his abode on Earth in no more delightful colors than the Jainist sectarian. He sees in it only a time of sad trial he also thinks that his true country is not of this world.
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If religion has given birth to all that is essential in society, it is because the idea of society is the soul of religion.
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I can be free only to the extent that others are forbidden to profit from their physical, economic, or other superiority to the detriment of my liberty.
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At first sight, one does not see what relations there can be between religion and logic.
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Socialism is not a science, a sociology in miniature: it is a cry of pain.
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From top to bottom of the ladder, greed is aroused without knowing where to find ultimate foothold. Nothing can calm it, since its goal is far beyond all it can attain. Reality seems valueless by comparison with the dreams of fevered imaginations reality is therefore abandoned.
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Too cheerful a morality is a loose morality it is appropriate only to decadent peoples and is found only among them.
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We do not condemn it because it is a crime, but it is a crime because we condemn it.
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An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.
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It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
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A mind that questions everything, unless strong enough to bear the weight of its ignorance, risks questioning itself and being engulfed in doubt.
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Social life comes from a double source, the likeness of consciences and the division of social labour.
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