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Maniacal suicide. —This is due to hallucinations or delirious conceptions. The patient kills himself to escape from an imaginary danger or disgrace, or to obey a mysterious order from on high, etc.

Emile Durkheim

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Emile Durkheim
Age: 59 †
Born: 1858
Born: January 1
Died: 1917
Died: January 1
Anthropologist
Historian Of Religion
Philosopher
Professor
Sociologist
Troyes
Aube France
Emile Durkheim
Suicide
Kills
Patient
Obey
Danger
Etc
High
Imaginary
Maniacal
Order
Conception
Delirious
Dues
Conceptions
Escape
Hallucinations
Mysterious
Disgrace

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Each new generation is reared by its predecessor the latter must therefore improve in order to improve its successor. The movement is circular.
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There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life for this the individual is incompetent.
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At first sight, one does not see what relations there can be between religion and logic.
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One does not advance when one walks toward no goal, or - which is the same thing - when his goal is infinity.
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A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
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By definition, sacred beings are separated beings. That which characterizes them is that there is a break of continuity between them and the profane beings.
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An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.
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While the State becomes inflated and hypertrophied in order to obtain a firm enough grip upon individuals, but without succeeding, the latter, without mutual relationships, tumble over one another like so many liquid molecules, encountering no central energy to retain, fix and organize them.
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Although our moral conscience is a part of our consciousness, we do not feel ourselves on an equality with it. In this voice which makes itself heard only to give us orders and establish prohibitions, we cannot recognize our own voices the very tone in which it speaks to us warns us that it expresses something within us that is not of ourselves.
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I can be free only to the extent that others are forbidden to profit from their physical, economic, or other superiority to the detriment of my liberty.
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Man is a moral being, only because he lives in society. Let all social life disappear and morality will disappear with it.
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Man cannot become attached to higher aims and submit to a rule if he sees nothing above him to which he belongs. To free him from all social pressure is to abandon him to himself and demoralize him.
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Man could not live if he were entirely impervious to sadness. Many sorrows can be endured only by being embraced, and the pleasure taken in them naturally has a somewhat melancholy character.
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Social life comes from a double source, the likeness of consciences and the division of social labour.
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Melancholy suicide. - This is connected with a general state of extreme depression and exaggerated sadness, causing the patient no longer to realize sanely the bonds which connect him with people and things about him. Pleasures no longer attract.
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Faith is not uprooted by dialectic proof it must already be deeply shaken by other causes to be unable to withstand the shock of argument.
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From top to bottom of the ladder, greed is aroused without knowing where to find ultimate foothold. Nothing can calm it, since its goal is far beyond all it can attain. Reality seems valueless by comparison with the dreams of fevered imaginations reality is therefore abandoned.
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If religion has given birth to all that is essential in society, it is because the idea of society is the soul of religion.
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We do not condemn it because it is a crime, but it is a crime because we condemn it.
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