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So far any one shuns evils, so far as he does good.

Emanuel Swedenborg

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Emanuel Swedenborg
Age: 84 †
Born: 1688
Born: January 29
Died: 1772
Died: March 29
Inventor
Mathematician
Mystic
Philosopher
Physicist
Scientist
Theologian
Writer
Sthlm
Emanuel Swedenborg
Shuns
Evils
Evil
Doe
Good

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Conscience is God's presence in humans.
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Times of happiness, bliss, and sheer delight intensify as the higher levels of our minds are opened within us One our life on earth is over, these levels keep rising forever.
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Charity is like warmth in springtime or summer that causes grass, plants, and trees to grow. Without charity, or spiritual warmth, nothing grows.
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In a word, to grow old in heaven is to grow young.
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The divine essence itself is love and wisdom.
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Man was so created by the Lord as to be able while living in the body to speak with spirits and angels, as in fact was done in the most ancient times for, being a spirit clothed with a body, he is one with them
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Heaven is such that all who have lived well, of whatever religion, have a place there.
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Everything good or true that the angels inspire in us is God's, so God is constantly talking to us. He talks very differently, though, to one person than to another.
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We are, because God is.
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In the spiritual body moreover, man appears such as he is with respect to love and faith, for everyone in the spiritual world is the effigy of his own love, not only as to the face and the body, but also as to the speech and the actions.
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In heaven there are two distinct loves, love to the Lord and love towards the neighbor, in the inmost or third heaven love to the Lord, in the second or middle heaven love towards the neighbor.
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Anyone can see that intending and not acting when we can is not really intending, and loving and not doing good when we can is not really loving.
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To will and not to do when there is opportunity is in reality not to will and to love what is good and not to do it, when it is possible, is in reality not to love it
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For the judgment was accomplished not only upon all the men of the Christian church, but also upon all who are called Mohammedans, and, moreover, upon all the Gentiles in the whole world.
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Wherefore the brain must be looked upon as the universal and general sensory and at the same time as the universal and general motory organ of the body and finally as the universal and general laboratory of the animal spirits and the blood or of the essential juices of life.
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One's distance from Heaven is in proportion to the measure of one's self-love.
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Love consists in desiring to give what is our own to another and feeling his delight as our own.
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Self-love and the love of the world constitute hell.
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There are angels that receive more interiorly the Divine that goes forth from the Lord, and others that receive it less interiorly the former are called celestial angels, and the latter spiritual angels
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Every man is received in heaven who receives heaven in himself while in the world, and he is excluded who does not.
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