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First of all it must be known who the God of heaven is, since upon that all the other things depend.

Emanuel Swedenborg

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Emanuel Swedenborg
Age: 84 †
Born: 1688
Born: January 29
Died: 1772
Died: March 29
Inventor
Mathematician
Mystic
Philosopher
Physicist
Scientist
Theologian
Writer
Sthlm
Emanuel Swedenborg
Since
Known
Heaven
Upon
Firsts
First
Must
Depend
Things
Depends

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All union is effected by love, and love is not love without trust.
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Love is the life of humanity.
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Hell and Heaven are near man, yes, in him and every man after death goes to that Hell or heaven in which he was, or to his spirit, during his abode in the world.
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People are unaware that spirits even exist, let alone that angels are present with them.
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Faith is knowing and thinking those truths: charity is willing and doing them.
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The Divine of the Lord in heaven is love, for the reason that love is receptive of all things of heaven, such as peace, intelligence, wisdom and happiness
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The church of the Lord is spread over all the globe, and is thus universal and all those are in it who have lived in the good of charity in accordance with their religion.
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Angelic happiness is in service, from service, and according to service.
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Times of happiness, bliss, and sheer delight intensify as the higher levels of our minds are opened within us One our life on earth is over, these levels keep rising forever.
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Everything good or true that the angels inspire in us is God's, so God is constantly talking to us. He talks very differently, though, to one person than to another.
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We are all spirits inwardly. This is what's alive in the body, not the body on its own.
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Self-love and the love of the world constitute hell.
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Seen in its own right, a loving person's inner spirit is an angel of heaven, and while we are living in the body we are also in the company of angels, even though we are not aware of it and once we are released from the body we join them.
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For the judgment was accomplished not only upon all the men of the Christian church, but also upon all who are called Mohammedans, and, moreover, upon all the Gentiles in the whole world.
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Wherefore the brain must be looked upon as the universal and general sensory and at the same time as the universal and general motory organ of the body and finally as the universal and general laboratory of the animal spirits and the blood or of the essential juices of life.
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In the world it is little comprehended what love is and yet it is man's very life. That this is little comprehended is evident from the common saying What is love? What it is, is not known for the reason that love is not manifest to the understanding, and the understanding is the receptacle of the light of heaven.
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For in every particular of the Word there is an internal sense which treats of things spiritual and heavenly, not of things natural and worldly, such as are treated of in the sense of the letter.
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The divine essence itself is love and wisdom.
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True charity is the desire to be useful to others with no thought of recompense.
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