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One thing is that [Tibetans] should not give up hope. That's - even [if] it lasts a century. My discussions with the Dalai Lama always were about that.

Elie Wiesel

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Elie Wiesel
Age: 87 †
Born: 1928
Born: September 30
Died: 2016
Died: July 2
Autobiographer
Humanist
Journalist
Judaic Scholar
Novelist
Philosopher
Political Activist
Professor
Translator
University Teacher
Writer
Sighetu Marmaţiei
Eliezer Wiesel
A-7713
Élie Wiesel
Lasts
Hope
Tibetans
Give
Dalai
Giving
Lama
Even
Tibetan
Thing
Discussions
Always
Discussion
Century

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A disciple came to the celebrated Master of the Good Name with a question. “Rabbi, how are we to distinguish between a true master and a fake?” And the master of the good name said, “When you meet a person who poses as a master, ask him a question: whether he knows how to purify your thoughts. If he says that he knows, then he is a fake.
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Remembering is a noble and necessary act. The call of memory, the call to memory, reaches us from the very dawn of history. No commandment figures so frequently, so insistently, in the Bible. It is incumbent upon us to remember the good we have received, and the evil we have suffered.
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Just as man cannot live without dreams, he cannot live without hope. If dreams reflect the past, hope summons the future.
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[Friedrich] Nietzsche said something marvellous, he said Madness is not a consequence of uncertainty but of certainty, and this is fanaticism.
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What is man? Hope turned to dust. No. What is man? Dust turned to hope.
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Human suffering anywhere concerns men and women everywhere.
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Only fanatics — in religion as well as in politics — can find a meaning in someone else’s death.
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The night was gone. The morning star was shining in the sky. I too had become a completely different person. The student of the Talmud, the child that I was, had been consumed in the flames. There remained only a shape that looked like me. A dark flame had entered into my soul and devoured it.
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In the face of suffering, one has no right to turn away, not to see.
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My anger rises up within faith and not outside it.
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It is obvious that the war which Hitler and his accomplices waged was a war not only against Jewish men, women, and children, but also against Jewish religion, Jewish culture, Jewish tradition, therefore Jewish memory.
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When you see the abyss, and we have looked into it, then what? There isn't much room at the edge -- one person, another, not many. If you are there, others cannot be there. If you are there, you become a protective wall. What happens? You become part of t
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Tibet's a tragedy. It's an insult to human decency.
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One can do without solutions. Only the questions matter. We may share them or turn away from them.
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I remember those faces of people who were good I saw that. I saw a father who gave his bread to his son and his son gave back the bread to his father. That, to me, was such a defeat of the enemies, will of the enemies, theories of the enemies, aspirations, here [in Auschwitz].
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I'm not a military man. I wish I were, then maybe I could give some advice.
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When you listen to a witness, you become a witness.
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I belong to a tradition that believes that the death of a single child is a blemish on creation.
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For me [Patriarchs] exist. Abraham, Isaac and Jacob exist today. They are people that you see with white beards. I have no doubt of their existence.
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