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Weapons means killing. Weapons is ah, I'm simply sensitive to the word.

Elie Wiesel

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Elie Wiesel
Age: 87 †
Born: 1928
Born: September 30
Died: 2016
Died: July 2
Autobiographer
Humanist
Journalist
Judaic Scholar
Novelist
Philosopher
Political Activist
Professor
Translator
University Teacher
Writer
Sighetu Marmaţiei
Eliezer Wiesel
A-7713
Élie Wiesel
Means
Mean
Sensitive
Killing
Weapons
Simply
Word

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I have not lost faith in God. I have moments of anger and protest. Sometimes I've been closer to him for that reason.
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Our obligation is to give meaning to life and in doing so to overcome the passive, indifferent life.
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No human being is illegal.
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I did not weep, and it pained me that i could not weep. But I had no more tears. And, in the depths of my being, in the recesses of my weakened conscience, could I have searched it, I might perhaps have found something like--free at last!
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We know, for instance, of The Book of the Wars of the Lord. It is mentioned in the text [Numbers 21:14]. There was a book: Where is it? One day you will dig and you will maybe find it. [Laughter]
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Remembering is a noble and necessary act. The call of memory, the call to memory, reaches us from the very dawn of history. No commandment figures so frequently, so insistently, in the Bible. It is incumbent upon us to remember the good we have received, and the evil we have suffered.
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When a person doesn't have gratitude, something is missing in his or her humanity.
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Granted that every war is madness-civil war, fratricide, is the worst of all it reaches deeper into ugliness, cruelty and absurdity.
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As you know, I describe Shirat ha-Yam as part of an epic story that has qualities of history and which also has qualities of the mythological, of an epic.
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I've organised for the last years, since I got the Nobel Prize actually, Anatomy of Hate Conferences all over the world, what is hate. Didn't help but at least they explored it.
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Life belongs to man, but the meaning of life is beyond him.
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We were masters of nature, masters of the world. We had forgotten everything--death, fatigue, our natural needs. Stronger than cold or hunger, stronger than the shots and the desire to die, condemned and wandering, mere numbers, we were the only men on earth.
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Simply because, one hand, there are the haters, The hater has power. All we can do is oppose it, or one becomes an accomplice.
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The story [of the Sacrifice of Isaac ] is much more a part of theology than of history.
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[Friedrich] Nietzsche said something marvellous, he said Madness is not a consequence of uncertainty but of certainty, and this is fanaticism.
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Personally, as a student who loves words, who loves texts, I am concerned with finding something in the text from within.
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Only the guilty are guilty: the children of killers are not killers, but children.
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If you read Exodus 15 carefully, it describes a storm at sea. This is the old Yahwistic source. In the retelling of the story in the later Priestly source, it is more miraculous: The water stands up on either side like a wall. There are walls of water standing up. As you move back in time, oddly enough, the story becomes more historical.
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Just as man cannot live without dreams, he cannot live without hope. If dreams reflect the past, hope summons the future.
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I am looking for the word which is there and shouldn't be there. I wonder, why is it there? Or I look for problems: the Akedah [the Binding of Isaac - Genesis 22]. It still baffles me. Each time I read it - and I read it at least twice a year - each time I discover new layers in it. Always. So this is of more concern to me than the minimalists.
Elie Wiesel