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I don't think [governments] use [religious repression ] as a weapon, they use it as a as a means of - of oppression. To stifle opposition. To mute resistance.

Elie Wiesel

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Elie Wiesel
Age: 87 †
Born: 1928
Born: September 30
Died: 2016
Died: July 2
Autobiographer
Humanist
Journalist
Judaic Scholar
Novelist
Philosopher
Political Activist
Professor
Translator
University Teacher
Writer
Sighetu Marmaţiei
Eliezer Wiesel
A-7713
Élie Wiesel
Mean
Oppression
Think
Opposition
Thinking
Resistance
Weapons
Stifle
Religious
Mute
Use
Repression
Means
Weapon
Government
Governments

More quotes by Elie Wiesel

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It may well be that our means are fairly limited and our possibilities restricted when it comes to applying pressure on our government But is this a reason to do nothing? Despair is nor an answer Neither is resignation Resignation only leads to indifference, which is not merely a sin but a punishment.
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Even in darkness it is possible to create light.
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I told him that I did not believe that they could burn people in our age, that humanity would never tolerate it . . .
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It's not a weapon, [governments] don't kill, they don't conduct massacres, although massacres have been committed and many people were killed, but they stifle religion, they're afraid probably.
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It is by his freedom that a man knows himself, by his sovereignty over his own life that a man measures himself.
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If you ask me what I want to achieve, it's to create an awareness, which is already the beginning of teaching.
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Sometimes I am asked if I know 'the response to Auschwitz I answer that not only do I not know it, but that I don't even know if a tragedy of this magnitude has a response.
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Perhaps some day someone will explain how, on the level of man, Auschwitz was possible but on the level of God, it will forever remain the most disturbing of mysteries.
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Because of indifference, one dies before one actually dies.
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I belong to a tradition that believes that the death of a single child is a blemish on creation.
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Eternity is the place where questions and answers become one.
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Do you know what laughter is? I'll tell you. It's God's mistake. When God made man in order to bend him to his wishes he carelessly gave him the gift of laughter.
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How can one explain the attraction terror holds for some minds — and why for intellectuals? . . .In a totalitarian and terrorist regime, man is no longer a unique being with infinite possibilities and limitless choices but a number, a puppet, with just this difference — numbers and puppets are not susceptible to fear.
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For me [Patriarchs] exist. Abraham, Isaac and Jacob exist today. They are people that you see with white beards. I have no doubt of their existence.
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I have an open mind - - I read, I study, I study your work and the work of other people with less talent. But that is not what I do in my writing and teaching. Still the love for the text we have in common.
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The opposite of life is not death, it's indifference.
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I want to go back to the child I used to be, and to read with the same naiveté [the Pentateuch]. I want to leave science aside and go back to the pure perception offered to me in the text that is waiting there for me year after year.
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Just as there are predatory birds, so there are predatory ideas: I came under their spell. . . .Just as the survivors say that no one will ever understand the victims, what I must tell you is that you will never understand the executioners.
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I think [teacher] is the noblest profession.
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Except if it has some historical meaning for them to have Tibet under their control. I don't understand why [ Chinese] want it so much.
Elie Wiesel