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I don't think [governments] use [religious repression ] as a weapon, they use it as a as a means of - of oppression. To stifle opposition. To mute resistance.

Elie Wiesel

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Elie Wiesel
Age: 87 †
Born: 1928
Born: September 30
Died: 2016
Died: July 2
Autobiographer
Humanist
Journalist
Judaic Scholar
Novelist
Philosopher
Political Activist
Professor
Translator
University Teacher
Writer
Sighetu Marmaţiei
Eliezer Wiesel
A-7713
Élie Wiesel
Government
Governments
Mean
Oppression
Think
Opposition
Thinking
Resistance
Weapons
Stifle
Religious
Mute
Use
Repression
Means
Weapon

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One person of integrity can make a difference.
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Now, when I hear that Christians are getting together in order to defend the people of Israel, of course it brings joy to my heart. And it simply says, look, people have learned from history.
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If you ask me what I want to achieve, it's to create an awareness, which is already the beginning of teaching.
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Whoever survives a test, whatever it may be, must tell the story. That is his duty.
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I have a tremendous respect for Professor [Frank Moore] Cross.
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It always hurts when you lose a secret.
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If there is one person on the planet who still is suffering from loneliness and from pain or despair, and we don't know about it, or we don't want to know about it, then something is wrong with the world.
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He explained to me with great insistence that every question posessed a power that did not lie in the answer.
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'Indifference to evil is equal to evil' because it strengthens people.
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Friendship marks a life even more deeply than love. Love risks degenerating into obsession, friendship is never anything but sharing.
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I never compared Nazis into communism, but communism was the same thing, the end justifies the means. Whatever the means.
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I did not weep, and it pained me that i could not weep. But I had no more tears. And, in the depths of my being, in the recesses of my weakened conscience, could I have searched it, I might perhaps have found something like--free at last!
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I remember those faces of people who were good I saw that. I saw a father who gave his bread to his son and his son gave back the bread to his father. That, to me, was such a defeat of the enemies, will of the enemies, theories of the enemies, aspirations, here [in Auschwitz].
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There is one right I would not grant anyone. And that is the right to be indifferent.
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A Jew who converted, who simulated, was, at least in some periods, safe. Hitler in the beginning did not want to kill all the Jews but he wanted us to have a Germany free of Jews. If America had allowed Jews to come in, the British had accepted Jews from Palestine, they were safe.
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Not to transmit an experience is to betray it.
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[ Rabbi Shlomo ben Isaac] was the greatest commentator [of the Bible] we ever had.
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There is Israel, for us at least. What no other generation had, we have. We have Israel in spite of all the dangers, the threats and the wars, we have Israel. We can go to Jerusalem. Generations and generations could not and we can.
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I've organised for the last years, since I got the Nobel Prize actually, Anatomy of Hate Conferences all over the world, what is hate. Didn't help but at least they explored it.
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