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I became one of [Moses Mendelssohn] defenders. But then I heard the words Biblical criticism again. And, of course, afterward, I studied it more closely.

Elie Wiesel

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Elie Wiesel
Age: 87 †
Born: 1928
Born: September 30
Died: 2016
Died: July 2
Autobiographer
Humanist
Journalist
Judaic Scholar
Novelist
Philosopher
Political Activist
Professor
Translator
University Teacher
Writer
Sighetu Marmaţiei
Eliezer Wiesel
A-7713
Élie Wiesel
Criticism
Became
Mendelssohn
Courses
Afterward
Course
Defenders
Heard
Moses
Words
Closely
Biblical
Studied

More quotes by Elie Wiesel

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you can do something. You can, even for one person Don't turn away help. Because those who suffer, often suffer not because of the person or the group that inflicts the suffering they seem to suffer because nobody cares.
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But where was I to start? The world is so vast, I shall start with the country I knew best, my own. But my country is so very large. I had better start with my town. But my town, too, is large. I had best start with my street. No, my home. No, my family. Never mind, I shall start with myself.
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We're alone, but we are capable of communicating to one another both our loneliness and our desire to break through it. You say, 'I'm alone.' Someone answers, 'I'm alone too.' There's a shift in the scale of power. A bridge is thrown between the two abysses.
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If God exists, how can we lay claim to freedom, since He is its beginning and its end?
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I would hesitate to give advice to the Dalai Lama and his people because they are suffering. The Dalai Lama suffered from exile and the people in Tibet suffer from oppression.
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In Talmudic literature, certainly in the beginning, he was like a human being - except he was a serpent. But he was talking and walking and probably dreaming.
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Therefore, all my adult life, since I began my life as an author, or as a teacher, I always try to listen to the victim.
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Man walks the moon but his soul remains riveted to earth. Once upon a time it was the opposite.
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Life is really fascinated only by death. It vibrates only when it comes in contact with death.
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You take a text, you explore it, you enter it with all your heart and all your mind.
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I would say to [Chinese government], You don't need Tibet really. You don't need all the problems Tibet creates for you. It's so small, so far away. Give them their religious freedom and I know that they wouldn't misuse it.
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I cannot cure everybody. I cannot help everybody. But to tell the lonely person that I am not far or different from that lonely person, that I am with him or her, that's all I think we can do and we should do.
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Every moment is a moment of grace, every hour an offering not to share them would mean to betray them.
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As you know, I describe Shirat ha-Yam as part of an epic story that has qualities of history and which also has qualities of the mythological, of an epic.
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Some events do take place but are not true others are, although they never occurred.
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I belong to a tradition that believes that the death of a single child is a blemish on creation.
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Of course, afterward, I studied [commentary on the Bible by a Rabbi Moshe Dessauer] more closely. But, in truth, it doesn't touch me. It doesn't change my attitude toward the text.
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We've sort of agreed that the account of Adam and Eve is a story.
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[Tibet] never sought any territory. All it wanted is the conquest of the soul, that people should attain a kind of inner sovereignty, inner independence, inner freedom. And inner strength to attain the absolute.
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Never shall I forget these things, even if I am condemned to life as long as God himself
Elie Wiesel