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I developed an anger at [Moses] Mendelssohn. Later, I read the book. I realized there was nothing subversive in it.
Elie Wiesel
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Elie Wiesel
Age: 87 †
Born: 1928
Born: September 30
Died: 2016
Died: July 2
Autobiographer
Humanist
Journalist
Judaic Scholar
Novelist
Philosopher
Political Activist
Professor
Translator
University Teacher
Writer
Sighetu Marmaţiei
Eliezer Wiesel
A-7713
Élie Wiesel
Realized
Anger
Later
Read
Book
Mendelssohn
Nothing
Subversive
Moses
Developed
More quotes by Elie Wiesel
Never shall I forget these things, even if I am condemned to life as long as God himself
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For me democracy is the only way of life. The opposite is dictatorship or anarchy.
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I have tried to keep memory alive... I have tried to fight those who would forget. Because if we forget, we are guilty, we are accomplices.
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All those - or most of those - who went through the experience during the Second World War - they want to remember more - more and more. It's never enough because we feel that we have to tell the story. And no one can tell the story fully.
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[ Rabbi Shlomo ben Isaac] was the greatest commentator [of the Bible] we ever had.
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A disciple came to the celebrated Master of the Good Name with a question. “Rabbi, how are we to distinguish between a true master and a fake?” And the master of the good name said, “When you meet a person who poses as a master, ask him a question: whether he knows how to purify your thoughts. If he says that he knows, then he is a fake.
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Nevertheless, we are led to believe that true words can communicate more than truth, they communicate what life is all about, that it's threatened, when it's threatened, when it's in danger, then it becomes a curse or a blessing.
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Memory is the keyword which combines past with present, past and future.
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Every moment is a moment of grace, every hour an offering not to share them would mean to betray them.
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The sincere Christian knows that what died in Auschwitz was not the Jewish people but Christianity.
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[Memory] is a passion no less powerful or pervasive than love. It is [the ability] to live in more than one world, to prevent the past from fading, and to call upon the future to illuminate it.
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Everybody around us was weeping. Someone began to recite Kaddish, the prayer for the dead. I don't know whether, during the history of the Jewish people, men have ever before recited Kaddish for themselves.
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[Chinese] are a huge empire now, you'll soon be - in a few years two billion people in the world. So, you should be more compassionate, more understanding. And above all, you don't need all their trouble.
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What hurts the victim most is not the cruelty of the oppressor, but the silence of the bystander.
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[Shirat ha-Yam ] is one of the earliest, if not the earliest, pieces of Biblical literature that we possess. It is much closer to history than later traditions of the Exodus.
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I want to go back to the child I used to be, and to read with the same naiveté [the Pentateuch]. I want to leave science aside and go back to the pure perception offered to me in the text that is waiting there for me year after year.
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I think that human beings are capable of the worst things possible and they show that there were times, and there probably are times, that it is human to be inhuman.
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I thought that culture and education are the shield. An educated person cannot do certain things and, and be educated, you cannot, and there they were, killing children day after day.
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The Vietnam War ended because of the campus situation. And so many other injustices have been corrected in the World today only thanks to the young people. So, young people especially have a responsibility for Tibet.
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