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I developed an anger at [Moses] Mendelssohn. Later, I read the book. I realized there was nothing subversive in it.

Elie Wiesel

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Elie Wiesel
Age: 87 †
Born: 1928
Born: September 30
Died: 2016
Died: July 2
Autobiographer
Humanist
Journalist
Judaic Scholar
Novelist
Philosopher
Political Activist
Professor
Translator
University Teacher
Writer
Sighetu Marmaţiei
Eliezer Wiesel
A-7713
Élie Wiesel
Later
Read
Mendelssohn
Book
Subversive
Nothing
Moses
Developed
Realized
Anger

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For the good of all, I say: Be careful, the brutality of the world must not be more powerful or attractive than love and friendship.
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What do all my books have in common? A commitment to memory.
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Except if it has some historical meaning for them to have Tibet under their control. I don't understand why [ Chinese] want it so much.
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It's not only America. Terrorism now is a threat to the whole world.
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Usually I get up early every morning and from 6:00 to 10:00 I write. The rest of the time I study and prepare my work or I do other things. But four hours a day are exclusively devoted to writing.
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It is up to us to determine whether the years ahead will be for humankind a curse or a blessing. We always must remember that it is given to men and women to choose life and living, not death and destruction.
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I think [teacher] is the noblest profession.
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You're at the bottom of the mountain. May you climb up without suffering.
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I became one of [Moses Mendelssohn] defenders. But then I heard the words Biblical criticism again. And, of course, afterward, I studied it more closely.
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There is a difference between a book of two hundred pages from the very beginning, and a book of two hundred pages which is the result of an original eight hundred pages. The six hundred are there. Only you don't see them.
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I don't want my past to become anyone else's future.
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When I began teaching you hardly could find a university in America or a college where they would teach either Jewish studies or Holocaust studies.
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Life is not a fist. Life is an open hand waiting for some other hand to enter it.
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[Friedrich] Nietzsche said something marvellous, he said Madness is not a consequence of uncertainty but of certainty, and this is fanaticism.
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And action is the only remedy to indifference, the most insidious danger of all.
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The act of writing is for me often nothing more than the secret or conscious desire to carve words on a tombstone: to the memory of a town forever vanished, to the memory of a childhood in exile, to the memory of all those I loved and who, before I could tell them I loved them, went away.
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Fanaticism in many lands has surfaced as the greatest threat to the world. Indifference to its consequences would be a serious mistake.
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A Jew who converted, who simulated, was, at least in some periods, safe. Hitler in the beginning did not want to kill all the Jews but he wanted us to have a Germany free of Jews. If America had allowed Jews to come in, the British had accepted Jews from Palestine, they were safe.
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Yet another last night. The last night at home, the last night in the ghetto, the last night in the train, and, now, the last night in Buna. How much longer were our lives to be dragged out from one 'last night' to another?
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