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I've worked with five Presidents in America, all of them I ask the same question always: Why didn't the American allies bomb the railways going to Auschwitz?

Elie Wiesel

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Elie Wiesel
Age: 87 †
Born: 1928
Born: September 30
Died: 2016
Died: July 2
Autobiographer
Humanist
Journalist
Judaic Scholar
Novelist
Philosopher
Political Activist
Professor
Translator
University Teacher
Writer
Sighetu Marmaţiei
Eliezer Wiesel
A-7713
Élie Wiesel
Didn
Allies
America
Bombs
Going
Worked
Always
Question
Railways
Asks
Auschwitz
Five
Railway
American
Presidents
President
Bomb

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[Moishe] explained to me, with great emphasis, that every question possessed a power that was lost in the answer.... And why do you pray, Moishe?' I asked him. I pray to the God within me for the strength to ask Him the real questions.
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Moses was the greatest legislator and the commander in chief of perhaps the first liberation army.
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The impact of the holocaust on believers as well as unbelievers, on Jews as well as Christians, has not yet been evaluated. Not deeply, not enough.
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I have an open mind - - I read, I study, I study your work and the work of other people with less talent. But that is not what I do in my writing and teaching. Still the love for the text we have in common.
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The darkest days in my life after the war, after the war, was when I discovered that the ... most of the members and commanders of the Einsatz group that were doing the killings, not even in gas chambers, but killing with machine guns, had college degrees from German universities and PhD's and MD's. Couldn't believe it.
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Indifference elicits no response. Indifference is not a response. Indifference is not a beginning it is an end. And, therefore, indifference is always the friend of the enemy, for it benefits the aggressor - never his victim, whose pain is magnified when he or she feels forgotten.
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Personally, as a student who loves words, who loves texts, I am concerned with finding something in the text from within.
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That I survived the Holocaust and went on to love beautiful girls, to talk, to write, to have toast and tea and live my life - that is what is abnormal.
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All those - or most of those - who went through the experience during the Second World War - they want to remember more - more and more. It's never enough because we feel that we have to tell the story. And no one can tell the story fully.
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I believe that all the survivors are mad. One time or another their madness will explode. You cannot absorb that much madness and not be influenced by it. That is why the children of survivors are so tragic. I see them in school. They don't know how
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God made (human beings) because he loves stories.
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I have absolutely no problem with the young Germans. I even feel sorry for the young Germans because to be maybe sons or daughters of killers is different than them to be sons and daughters of the victims. And I felt sorry for them. I still do.
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Why is war such an easy option? Why does peace remain such an elusive goal? We know statesmen skilled at waging war, but where are those dedicated enough to humanity to find a way to avoid war
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Of course, afterward, I studied [commentary on the Bible by a Rabbi Moshe Dessauer] more closely. But, in truth, it doesn't touch me. It doesn't change my attitude toward the text.
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There is one right I would not grant anyone. And that is the right to be indifferent.
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What I do, I want to do with all my being.
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Whenever an angel says Be not afraid! you'd better start worrying. A big assignment is on the way.
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Just as there are predatory birds, so there are predatory ideas: I came under their spell. . . .Just as the survivors say that no one will ever understand the victims, what I must tell you is that you will never understand the executioners.
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If you read Exodus 15 carefully, it describes a storm at sea. This is the old Yahwistic source. In the retelling of the story in the later Priestly source, it is more miraculous: The water stands up on either side like a wall. There are walls of water standing up. As you move back in time, oddly enough, the story becomes more historical.
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If you make a determination that [story of Abraham and the sacrifice of Isaac] is not historical, do you throw it away? I don't think we can say whether it's precisely, scientifically historical.
Elie Wiesel