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Fanaticism in many lands has surfaced as the greatest threat to the world. Indifference to its consequences would be a serious mistake.

Elie Wiesel

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Elie Wiesel
Age: 87 †
Born: 1928
Born: September 30
Died: 2016
Died: July 2
Autobiographer
Humanist
Journalist
Judaic Scholar
Novelist
Philosopher
Political Activist
Professor
Translator
University Teacher
Writer
Sighetu Marmaţiei
Eliezer Wiesel
A-7713
Élie Wiesel
World
Consequence
Threat
Serious
Greatest
Surfaced
Mistake
Fanaticism
Land
Lands
Many
Indifference
Would
Consequences

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Moses was the greatest legislator and the commander in chief of perhaps the first liberation army.
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For me [Patriarchs] exist. Abraham, Isaac and Jacob exist today. They are people that you see with white beards. I have no doubt of their existence.
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I had my religious crisis after the war, not during the war.
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Every Jew, somewhere in his being, should set apart a zone of hate - healthy virile hate - for what the German personifies and for what persists in the German.
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[Shirat ha-Yam ] is one of the earliest, if not the earliest, pieces of Biblical literature that we possess. It is much closer to history than later traditions of the Exodus.
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When you see the abyss, and we have looked into it, then what? There isn't much room at the edge -- one person, another, not many. If you are there, others cannot be there. If you are there, you become a protective wall. What happens? You become part of t
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When a person doesn't have gratitude, something is missing in his or her humanity.
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Why is war such an easy option? Why does peace remain such an elusive goal? We know statesmen skilled at waging war, but where are those dedicated enough to humanity to find a way to avoid war
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You know how many reasons we have to be desperate and despairing, the world is not learning anything. We have seen that.
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One thing is that [Tibetans] should not give up hope. That's - even [if] it lasts a century. My discussions with the Dalai Lama always were about that.
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If you read Exodus 15 carefully, it describes a storm at sea. This is the old Yahwistic source. In the retelling of the story in the later Priestly source, it is more miraculous: The water stands up on either side like a wall. There are walls of water standing up. As you move back in time, oddly enough, the story becomes more historical.
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And action is the only remedy to indifference, the most insidious danger of all.
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I describe incidents which may or may not have happened but which are true.
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I became one of [Moses Mendelssohn] defenders. But then I heard the words Biblical criticism again. And, of course, afterward, I studied it more closely.
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The act of writing is for me often nothing more than the secret or conscious desire to carve words on a tombstone: to the memory of a town forever vanished, to the memory of a childhood in exile, to the memory of all those I loved and who, before I could tell them I loved them, went away.
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The story [of the Sacrifice of Isaac ] is much more a part of theology than of history.
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[Friedrich] Nietzsche said something marvellous, he said Madness is not a consequence of uncertainty but of certainty, and this is fanaticism.
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My anger rises up within faith and not outside it.
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I've organised for the last years, since I got the Nobel Prize actually, Anatomy of Hate Conferences all over the world, what is hate. Didn't help but at least they explored it.
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A man can laugh while he suffers.
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