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I swore never to be silent whenever and wherever human beings endure suffering and humiliation.

Elie Wiesel

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Elie Wiesel
Age: 87 †
Born: 1928
Born: September 30
Died: 2016
Died: July 2
Autobiographer
Humanist
Journalist
Judaic Scholar
Novelist
Philosopher
Political Activist
Professor
Translator
University Teacher
Writer
Sighetu Marmaţiei
Eliezer Wiesel
A-7713
Élie Wiesel
Whenever
Swore
Silent
Bystanders
Beings
Neutrality
Silence
Remembrance
Suffering
Humiliation
Human
Holocaust
Humans
Wherever
Never
Endure

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Friendship marks a life even more deeply than love. Love risks degenerating into obsession, friendship is never anything but sharing.
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Love makes everything complicated.
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[Chinese] are a huge empire now, you'll soon be - in a few years two billion people in the world. So, you should be more compassionate, more understanding. And above all, you don't need all their trouble.
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I don't think I should accept other people's suffering because I suffered. Just the opposite, because I suffered I don't want others to suffer.
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Words can sometimes, in moments of grace, attain the quality of deeds.
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I have not lost faith in God. I have moments of anger and protest. Sometimes I've been closer to him for that reason.
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I believe in the story [ of Adam and Eve]. For me, it's a story.
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Holy War is a contradiction of terms.
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The act of writing is for me often nothing more than the secret or conscious desire to carve words on a tombstone: to the memory of a town forever vanished, to the memory of a childhood in exile, to the memory of all those I loved and who, before I could tell them I loved them, went away.
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I think that human beings are capable of the worst things possible.
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There are moments when I think it will never end, that it will last indefinitely. It's like the rain. Here the rain, like everything else, suggests permanence and eternity. I say to myself: it's raining today and it's going to rain tomorrow and the next day, the next week and the next century.
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I want to go back to the child I used to be, and to read with the same naiveté [the Pentateuch]. I want to leave science aside and go back to the pure perception offered to me in the text that is waiting there for me year after year.
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For nearly 3,500 years Exodus has left such an imprint on people's memories that I cannot imagine it had been invented just as a legend or a tale.
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The Holocaust is a sacred subject. One should take off one's shoes when entering its domain, one should tremble each time one pronounces the word.
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[Shirat ha-Yam ] is one of the earliest, if not the earliest, pieces of Biblical literature that we possess. It is much closer to history than later traditions of the Exodus.
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For the dead and the living, we must bear witness. Not only are we responsible for the memories of the dead, we are responsible for what we do with those memories
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I remember those faces of people who were good I saw that. I saw a father who gave his bread to his son and his son gave back the bread to his father. That, to me, was such a defeat of the enemies, will of the enemies, theories of the enemies, aspirations, here [in Auschwitz].
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The only place where I felt at home, on familiar ground, was the Jewish cemetery. And yet I had never set foot in it before. Children had been forbidden to enter.
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My students are very special. They are my source of pride, my source of joy, my source of hope. I am terribly fond of my students.
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Because of indifference, one dies before one actually dies.
Elie Wiesel