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A disciple came to the celebrated Master of the Good Name with a question. “Rabbi, how are we to distinguish between a true master and a fake?” And the master of the good name said, “When you meet a person who poses as a master, ask him a question: whether he knows how to purify your thoughts. If he says that he knows, then he is a fake.

Elie Wiesel

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Elie Wiesel
Age: 87 †
Born: 1928
Born: September 30
Died: 2016
Died: July 2
Autobiographer
Humanist
Journalist
Judaic Scholar
Novelist
Philosopher
Political Activist
Professor
Translator
University Teacher
Writer
Sighetu Marmaţiei
Eliezer Wiesel
A-7713
Élie Wiesel
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Distinguish
Good
Name
Disciple
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Fake
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Master
Asks
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Purify
Whether
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Poses
True
Thoughts
Rabbi
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Question
Celebrated

More quotes by Elie Wiesel

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One person of integrity can make a difference.
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The Jewish tradition of learning-is learning. Adam chose knowledge instead of immortality.
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They are committing the greatest indignity human beings can inflict on one another: telling people who have suffered excruciating pain and loss that their pain and loss were illusions. (v)
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I was very, very religious. And of course I wrote about it in 'Night.' I questioned God's silence. So I questioned. I don't have an answer for that. Does it mean that I stopped having faith? No. I have faith, but I question it.
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I think that human beings are capable of the worst things possible.
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Human beings all change. Not what they are but who they are. We have the power to change what we do with our life and turn it into our destiny.
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Humanity would never tolerate it
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[Moishe] explained to me, with great emphasis, that every question possessed a power that was lost in the answer.... And why do you pray, Moishe?' I asked him. I pray to the God within me for the strength to ask Him the real questions.
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In Talmudic literature, certainly in the beginning, he was like a human being - except he was a serpent. But he was talking and walking and probably dreaming.
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All I hope is that the American coalition is doing its best to prevent civilian casualties and the killing of innocent people.
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I don't speak about my pain. My pain is something that doesn't need to be purged. I want to prevent people from suffering. I don't speak about my suffering. Suffering is something personal and discreet. Also, I know it will never leave me. I don't want it to leave me. It would be a betrayal.
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The Holocaust is not a cheap soap opera. The Holocaust is not a romantic novel. It is something else.
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Memory is the keyword which combines past with present, past and future.
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Writing is like a sculpture where you remove, you eliminate, in order to make the work visible. Even those pages you remove somehow remain
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[Tibet] never sought any territory. All it wanted is the conquest of the soul, that people should attain a kind of inner sovereignty, inner independence, inner freedom. And inner strength to attain the absolute.
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[Friedrich] Nietzsche said something marvellous, he said Madness is not a consequence of uncertainty but of certainty, and this is fanaticism.
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The Vietnam War ended because of the campus situation. And so many other injustices have been corrected in the World today only thanks to the young people. So, young people especially have a responsibility for Tibet.
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He explained to me with great insistence that every question posessed a power that did not lie in the answer.
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I don't want my past to become anyone else's future.
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Because of indifference, one dies before one actually dies.
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