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Lasting change happens when people see for themselves that a different way of life is more fulfilling than their present one.
Eknath Easwaran
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Eknath Easwaran
Age: 88 †
Born: 1910
Born: December 17
Died: 1999
Died: October 26
Author
Philosopher
Translator
Keralam
Change
Different
Way
Life
Fulfilling
People
Lasting
Present
Inspirational
Happens
More quotes by Eknath Easwaran
Having come to realize in the first stage of meditation that we are not our bodies, in the second stage we make an even more astounding discovery we are not our minds either.
Eknath Easwaran
The things we think about, brood on, dwell on, and exult over influence our life in a thousand ways. When we can actually choose the direction of our thoughts instead of just letting them run along the grooves of conditioned thinking, we become the masters of our own lives.
Eknath Easwaran
Our deepest need is for the joy that comes with knowing we are of genuine use to others.
Eknath Easwaran
The capacity to be patient, to bear with others through thick and thin, is within the reach of anyone.
Eknath Easwaran
When we go slower, we are more patient and when we are more patient we have a choice in how we respond.
Eknath Easwaran
Every angry thought makes it a little easier to get angry the next time, and a little more likely.
Eknath Easwaran
Today, everything I do from morning meditation on - eating breakfast, going for a walk, writing, reading, even recreation - is governed by one purpose only: how to give the very best account of my life that I can in the service of all.
Eknath Easwaran
When someone at peace and free from hurry enters a room, that person has a calming effect on everyone present.
Eknath Easwaran
International war is the sum total of millions of individual wars, raging in the minds of the people, between what is selfish and what is selfless. To the extent that you and I develop selflessness in our own hearts, to that extent we contribute to peace in our family, community, country, and world.
Eknath Easwaran
The spiritual life is a call to action. But it is a call to ... action without any selfish attachment to the results.
Eknath Easwaran
When we meditate every morning we are putting on armor for the day's battle against our own impatience, inadequacy, resentment, and hostility.
Eknath Easwaran
When we try to get ourselves out of the way, we can understand much better the needs of the people closest to us.
Eknath Easwaran
Nothing really worth having comes quickly and easily. If it did, I doubt that we would ever grow.
Eknath Easwaran
An unhurried mind brings the capacity to make wise choices every day - choices of how we use our time, of where we place our resources and our love. I am not just talking about avoiding the rat race, but about a life full of an artistic beauty - a life that has almost vanished from modern civilization, but is quite within the reach of everyone.
Eknath Easwaran
God made the senses turn outwards, man therefore looks outwards, not into himself. But occasionally a daring soul, desiring immortality, has looked back and found himself.
Eknath Easwaran
Mastery does not come from dabbling. We have to be prepared to pay the price. We need to have the sustained enthusiasm that motivates us to give our best.
Eknath Easwaran
Don't think the purpose of meditation is to go deep into consciousness, wrap a blanket around yourself, and say, 'How cozy! I'm going to curl up in here by myself let the world burn.' Not at all. We go deep into meditation so that we can reach out further and further to the world outside.
Eknath Easwaran
As the web issues out of the spider, As plants sprout from the earth, As hair grows from the body, even so, The sages say, this universe springs from, The deathless Self (the Supreme Soul), the source of life.
Eknath Easwaran
Whenever you are angry or afraid, nervous or worried or resentful, repeat the mantram until the agitation subsides. The mantram works to steady the mind, and all these emotions are power running against you, which the mantram can harness and put to work for you.
Eknath Easwaran
The Sufis advise us to speak only after our words have managed to pass through three gates. At the first gate, we ask ourselves, 'Are these words true?' If so, we let them pass on if not, back they go. At the second gate, we ask, 'Are the necessary?' At the last gate, we ask, 'Are they kind?'
Eknath Easwaran