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Vodou is one of the religions practiced in Haiti, a rich religion for the people.

Edwidge Danticat

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Edwidge Danticat
Age: 55
Born: 1969
Born: January 19
Author
Novelist
Writer
Port au Prince
Rich
Religion
People
Haiti
Practiced
Religions

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If a woman is worth remembering,' said my grandmother, 'there is no need to have her name carved in letters.
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There is something human about the way people react to and identify with suffering. There's a lot more empathy in the world than we perhaps realize.
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I see the sharp inequality between how Haitian and Cuban refugees are treated in Florida. Both groups come here because their lives are equally desperate. But on arrival, the Haitians are incarcerated, and some are immediately repatriated, whereas Cubans get to stay and are eligible for citizenship.
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The way the media cycle works, the way the news works, and the way people's attention span works, is that we only learn that people exist when there is crisis.
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We need literature because we wouldn’t fully know ourselves without it. We need good literature to be fully human.
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Misery won't touch you gentle. It always leaves its thumbprints on you sometimes it leaves them for others to see, sometimes for nobody but you to know of.
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When you write ,it's like braiding your hair. Taking a handful of coarse unruly strands and attempting to bring then unity.
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In the 1980s, when people were just beginning to talk about AIDS, there were just a few categories of those who were at high risk: homosexuals, hemophiliacs, heroin addicts, and Haitians. We were the only ones identified by nationality.
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We try to keep the beautiful memories, but other things from the past creep up on us.
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I come from a place where breath, eyes, and memory are one, a place from which you carry your past like a hair on your head. Where women return to their children as butterflies or as tears in the eyes of the statues that their daughters pray to
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We live now in a global culture where anything that happens in a place that's 90 minutes from your shores really affects you.
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All anyone can hope for is just a tiny bit of love, like a drop in a cup if you can get it, or a waterfall, a flood, if you can get that too.
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I am very timid about speaking for the collective. I can say what I see, I can say what I've heard, I can say what I feel, but I can't speak for - no one can speak for - 10 million people, and it takes away something from them if you make yourself their voice.
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To start with, for example this year, 2004, is the bicentennial of Haitian independence.
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After writing fiction for so long, I like the discovery element of nonfiction, in the sense that when you find the right information, it feels like gold.
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Creating these messes that go from administration to administration and then you swoop in and clean them up - with that heroic Delta force - people not realizing that they were always there but doing different things than what we see them doing at the moment.
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I think Haiti is a place that suffers so much from neglect that people only want to hear about it when it’s at its extreme. And that’s what they end up knowing about it.
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Once you're involved in the work, it's really just you and the characters and the words.
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The more practice you have, the less stressful writing is.
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I'm happy to be part of this chorus of people who are trying to tell more complex stories about Haiti.
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