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The future for us is the foreseeable future. The South Asian, however, feels that it is perfectly realistic to think of a 'long time' in terms of thousands of years.

Edward T. Hall

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Edward T. Hall
Age: 95 †
Born: 1914
Born: May 16
Died: 2009
Died: July 20
Anthropologist
Sociologist
University Teacher
Webster Groves
Missouri
Edward Twitchell Hall
Think
Terms
Thinking
However
Term
Foreseeable
Future
Asian
Feels
Realistic
Long
Perfectly
Years
Thousands
Time
South

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Age affects how people experience time.
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We are only peripherally tied to the lives of others. It takes a long long time for us to become deeply involved with others, and for some this never happens.
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The drive to learn is as strong as the sexual drive. It begins earlier and lasts longer
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Shakespeare reveals human nature brilliantly: he shines a light on our instinctive desire to dominate each other.
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The reason man does not experience his true cultural self is that until he experiences another self as valid he has little basis for validating his own self.
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... while infants will sync with the human voice regardless of language, they later become habituated to the rhythms of their own language and culture ... ... humans are tied to each other by hierarchies of rhythms that are culture-specific and expressed through language and body movement.
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. . . how man evolved with such an incredible reservoir of talent and such fantastic diversity isn't completely understood . . . he knows so little and has nothing to measure himself against.
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We should never denigrate any other culture but rather help people to understand the relationship between their own culture and the dominant culture. When you understand another culture or language, it does not mean that you have to lose your own culture.
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Because we have put ourselves in our own zoo, we find it difficult to break out.
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Culture is not made up but something that evolves which is human.
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Two points that are very important points to remember and ask: Is it real and does it work?
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The information is in the people, not in your head.
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It is never possible to understand completely any other human being and no individual will ever really understand himself - the complexity is too great and there is not the time to constantly take things apart and examine them.
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By their very nature bureaucracies have no conscience, no memory, and no mind.
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Each organism, no matter how simple or complex, has around it a sacred bubble of space, a bit of mobile territoriality which only a few other organisms are allowed to penetrate and then only for short periods of time.
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