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I think that some laughter comes from escaped horror, doesn't it?

Edward St Aubyn

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Edward St Aubyn
Age: 64
Born: 1960
Born: January 14
Author
Journalist
Writer
Kernow
Edward St. Aubyn
Laughter
Comes
Doesn
Think
Thinking
Escaped
Horror

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I'm not trying to uncover the facts of my life but to discover the dramatic truth of the situations I was in.
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I see the author as the person who has written the writer, the one involved in the process of writing. And they're not necessarily friends. The writer is the one I want to reinforce the author would just feed on the reviews - so I'm in favour of starving him.
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The Booker 2011 is of no more interest to me than the world heavyweight championship, which I'm not going to win either. It's irrelevant.
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Everything was usual. That was depression: being stuck, clinging to an out-of-date version of oneself.
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You can only give things up once they start to let you down.
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Irony is the hardest addiction of all. Forget heroin. Just try giving up irony, the deep-down need to mean two things at once, to be in two places at once, not to be there for the catastrophe of a fixed meaning.
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The thing about the 'Melrose' novels is that I have to feel they're impossible when I set out.
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I'm really not responsible for what mental operation people have when they're reading my books other than the ones which are created by literary effects.
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Surely: the adverb of a man without an argument.
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Proust is a hero of mine. I read 'A la recherche' in one go, and I'm a very slow reader. It had an astonishing impact, reading it on my own and being my main company. I think Proust is the most intelligent person to ever have written a novel.
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It seems people spend the majority of their lives believing they're dying, with the only consolation being that at one point they get to be right.
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Detachment is what interests me, seeing how people couldn't have been any other way, how they were the product of forces that they had no control over.
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People never remeber happiness with the care that they lavish on preserving every detail of their suffering.
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