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The spirit of logical analysis should in practice blend with the practical pressure for the adoption of some form of international language, but it should not allow itself to be stampeded by it.

Edward Sapir

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Edward Sapir
Age: 55 †
Born: 1884
Born: January 26
Died: 1939
Died: February 4
Anthropologist
Ethnologist
Linguist
Sociolinguist
University Teacher
Lauenburg
Pressure
Blend
Practice
Adoption
Language
Practicals
Spirit
Practical
Form
Logical
Analysis
Allow
International
Stampeded

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Nonverbal communication is an elaborate secret code that is written nowhere, known by none, and understood by all.
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It is no secret that the fruits of language study are in no sort of relation to the labour spent on teaching and learning them.
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A firm, for instance, that does business in many countries of the world is driven to spend an enormous amount of time, labour, and money in providing for translation services.
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It would, of course, be hopeless to attempt to crowd into an international language all those local overtones of meaning which are so dear to the heart of the nationalist.
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What fetters the mind and benumbs the spirit is ever the dogged acceptance of absolutes.
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Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society.
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I am convinced that the stratigraphic method will in the future enable archaeology to throw far more light on the history of American culture than it has done in the past.
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Impatience translates itself into a desire to have something immediate done about it all, and, as is generally the case with impatience, resolves itself in the easiest way that lies ready to hand.
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A standard international language should not only be simple, regular, and logical, but also rich and creative.
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Cultural anthropology is not valuable because it uncovers the archaic in the psychological sense. It is valuable because it is constantly rediscovering the normal.
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A second type of direct evidence is formed by statements, whether as formal legends or personal information, regarding the age or relative sequence of events in tribal history made by the natives themselves.
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No important national language, at least in the Occidental world, has complete regularity of grammatical structure, nor is there a single logical category which is adequately and consistently handled in terms of linguistic symbolism.
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Were a language ever completely grammatical it would be a perfect engine of conceptual expression. Unfortunately, or luckily, no language is tyrannically consistent. All grammars leak.
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We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation.
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A common creation demands a common sacrifice, and perhaps not the least potent argument in favour of a constructed international language is the fact that it is equally foreign, or apparently so, to the traditions of all nationalities.
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Fashion is custom in the guise of departure from custom
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Both French and Latin are involved with nationalistic and religious implications which could not be entirely shaken off, and so, while they seemed for a long time to have solved the international language problem up to a certain point, they did not really do so in spirit.
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Human beings do not wish to be modest they want to be as expressive - that is, as immodest - as fear allows fashion helps them solve that paradoxical problem.
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As a matter of fact, a national language which spreads beyond its own confines very quickly loses much of its original richness of content and is in no better case than a constructed language.
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Comparison of statements made at different periods frequently enable us to give maximal and minimal dates to the appearance of a cultural element or to assign the time limits to a movement of population.
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