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Comparison of statements made at different periods frequently enable us to give maximal and minimal dates to the appearance of a cultural element or to assign the time limits to a movement of population.

Edward Sapir

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Edward Sapir
Age: 55 †
Born: 1884
Born: January 26
Died: 1939
Died: February 4
Anthropologist
Ethnologist
Linguist
Sociolinguist
University Teacher
Lauenburg
Different
Appearance
Minimal
Made
Population
Dates
Time
Periods
Enable
Limits
Frequently
Elements
Comparison
Movement
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Cultural
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Were a language ever completely grammatical it would be a perfect engine of conceptual expression. Unfortunately, or luckily, no language is tyrannically consistent. All grammars leak.
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A firm, for instance, that does business in many countries of the world is driven to spend an enormous amount of time, labour, and money in providing for translation services.
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As a matter of fact, a national language which spreads beyond its own confines very quickly loses much of its original richness of content and is in no better case than a constructed language.
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Nonverbal communication is an elaborate secret code that is written nowhere, known by none, and understood by all.
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It is no secret that the fruits of language study are in no sort of relation to the labour spent on teaching and learning them.
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It would, of course, be hopeless to attempt to crowd into an international language all those local overtones of meaning which are so dear to the heart of the nationalist.
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No important national language, at least in the Occidental world, has complete regularity of grammatical structure, nor is there a single logical category which is adequately and consistently handled in terms of linguistic symbolism.
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The spirit of logical analysis should in practice blend with the practical pressure for the adoption of some form of international language, but it should not allow itself to be stampeded by it.
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Both French and Latin are involved with nationalistic and religious implications which could not be entirely shaken off, and so, while they seemed for a long time to have solved the international language problem up to a certain point, they did not really do so in spirit.
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What fetters the mind and benumbs the spirit is ever the dogged acceptance of absolutes.
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Human beings do not wish to be modest they want to be as expressive - that is, as immodest - as fear allows fashion helps them solve that paradoxical problem.
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The psychology of a language which, in one way or another, is imposed upon one because of factors beyond one's control, is very different from the psychology of a language which one accepts of one's free will.
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Cultural anthropology is not valuable because it uncovers the archaic in the psychological sense. It is valuable because it is constantly rediscovering the normal.
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We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation.
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Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society.
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A standard international language should not only be simple, regular, and logical, but also rich and creative.
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A common creation demands a common sacrifice, and perhaps not the least potent argument in favour of a constructed international language is the fact that it is equally foreign, or apparently so, to the traditions of all nationalities.
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A second type of direct evidence is formed by statements, whether as formal legends or personal information, regarding the age or relative sequence of events in tribal history made by the natives themselves.
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Impatience translates itself into a desire to have something immediate done about it all, and, as is generally the case with impatience, resolves itself in the easiest way that lies ready to hand.
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In a sense, every form of expression is imposed upon one by social factors, one's own language above all.
Edward Sapir