Quote

We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation.

Edward Sapir

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Edward Sapir
Age: 55 †
Born: 1884
Born: January 26
Died: 1939
Died: February 4
Anthropologist
Ethnologist
Linguist
Sociolinguist
University Teacher
Lauenburg
Otherwise
Habit
Hear
Choices
Community
Language
Largely
Experience
Interpretation
Certain
Habits

More quotes by Edward Sapir

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What fetters the mind and benumbs the spirit is ever the dogged acceptance of absolutes.
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I am convinced that the stratigraphic method will in the future enable archaeology to throw far more light on the history of American culture than it has done in the past.
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The spirit of logical analysis should in practice blend with the practical pressure for the adoption of some form of international language, but it should not allow itself to be stampeded by it.
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Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society.
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A firm, for instance, that does business in many countries of the world is driven to spend an enormous amount of time, labour, and money in providing for translation services.
Edward Sapir
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Nonverbal communication is an elaborate secret code that is written nowhere, known by none, and understood by all.
Edward Sapir
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A common creation demands a common sacrifice, and perhaps not the least potent argument in favour of a constructed international language is the fact that it is equally foreign, or apparently so, to the traditions of all nationalities.
Edward Sapir
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As a matter of fact, a national language which spreads beyond its own confines very quickly loses much of its original richness of content and is in no better case than a constructed language.
Edward Sapir
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Fashion is custom in the guise of departure from custom
Edward Sapir
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Comparison of statements made at different periods frequently enable us to give maximal and minimal dates to the appearance of a cultural element or to assign the time limits to a movement of population.
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Were a language ever completely grammatical it would be a perfect engine of conceptual expression. Unfortunately, or luckily, no language is tyrannically consistent. All grammars leak.
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Both French and Latin are involved with nationalistic and religious implications which could not be entirely shaken off, and so, while they seemed for a long time to have solved the international language problem up to a certain point, they did not really do so in spirit.
Edward Sapir
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The psychology of a language which, in one way or another, is imposed upon one because of factors beyond one's control, is very different from the psychology of a language which one accepts of one's free will.
Edward Sapir
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It is no secret that the fruits of language study are in no sort of relation to the labour spent on teaching and learning them.
Edward Sapir
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In a sense, every form of expression is imposed upon one by social factors, one's own language above all.
Edward Sapir
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Impatience translates itself into a desire to have something immediate done about it all, and, as is generally the case with impatience, resolves itself in the easiest way that lies ready to hand.
Edward Sapir
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Cultural anthropology is not valuable because it uncovers the archaic in the psychological sense. It is valuable because it is constantly rediscovering the normal.
Edward Sapir
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No important national language, at least in the Occidental world, has complete regularity of grammatical structure, nor is there a single logical category which is adequately and consistently handled in terms of linguistic symbolism.
Edward Sapir
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Human beings do not wish to be modest they want to be as expressive - that is, as immodest - as fear allows fashion helps them solve that paradoxical problem.
Edward Sapir
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A second type of direct evidence is formed by statements, whether as formal legends or personal information, regarding the age or relative sequence of events in tribal history made by the natives themselves.
Edward Sapir