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Extreme distress, which unites the virtue of a free people, imbitters the factions of a declining monarchy.

Edward Gibbon

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Edward Gibbon
Age: 56 †
Born: 1737
Born: May 8
Died: 1794
Died: January 16
Classical Scholar
Historian
Politician
Writer
Gibbon
Free
Declining
People
Unites
Factions
Monarchy
Distress
Extreme
Extremes
Virtue

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Ignorant of the arts of luxury, the primitive Romans had improved the science of government and war.
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The desire of perfection became the ruling passion of their soul and it is well known, that while reason embraces a cold mediocrity, our passions hurry us, with rapid violence, over the space which lies between the most opposite extremes.
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I darted a contemptuous look at the stately models of superstition.
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My early and invincible love of reading I would not exchange for all the riches of India.
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Constantinople was the principal seat and fortress of Arianism and, in a long interval of forty years, the faith of the princes and prelates who reigned in the capital of the East was rejected in the purer schools of Rome and Alexandria.
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As for this young Ali, one cannot but like him. A noble-minded creature, as he shows himself, now and always afterwards full of affection, of fiery daring. Something chivalrous in him brave as a lion yet with a grace, a truth and affection worthy of Christian knighthood.
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The two Antonines (for it is of them that we are now speaking) governed the Roman world forty-two years, with the same invariable spirit of wisdom and virtue. ... Their united reigns are possibly the only period of history in which the happiness of a great people was the sole object of government.
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[The] vain and transitory scenes of human greatness are unworthy of a serious thought.
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The terror of the Roman arms added weight and dignity to the moderation of the emperors. They preserved the peace by a constant preparation for war.
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Yet the arts of Severus cannot be justified by the most ample privileges of state reason. He promised only to betray he flattered only to ruin and however he might occasionally bind himself by oaths and treaties, his conscience, obsequious to his interest, always released him from the inconvenient obligation.
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Philosophy, with the aid of experience, has at length banished the study of alchymy and the present age, however desirous of riches, is content to seek them by the humbler means of commerce and industry.
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There exists in human nature a strong propensity to depreciate the advantages, and to magnify the evils, of the present times.
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Man has much more to fear from the passions of his fellow-creatures, than from the convulsions of the elements.
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The Gauls derided the hairy and gigantic savages of the North their rustic manners, dissonant joy, voracious appetite, and their horrid appearance, equally disgusting to the sight and to the smell.
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And thus toleration produced not only mutual indulgence, but even religious concord. The superstition of the people was not embittered theological rancor.
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To the love of pleasure we may therefore ascribe most of the agreeable, to the love of action we may attribute most of the useful and respectable, qualifications. The character in which both the one and the other should be united and harmonised would seem to constitute the most perfect idea of human nature.
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Such events may be disbelieved or disregarded but the charity of a bishop, Acacius of Amida, whose name might have dignified the saintly calendar, shall not be lost in oblivion.
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[In] the national and religious conflict of the [Byzantine and Saracen] empires, peace was without confidence, and war without mercy.
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The single combats of the heroes of history or fable amuse our fancy and engage our affections: the skillful evolutions of war may inform the mind, and improve a necessary, though pernicious, science. But in the uniform and odious pictures of a general assault, all is blood, and horror, and confusion . . .
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A nation ignorant of the equal benefits of liberty and law, must be awed by the flashes of arbitrary power: the cruelty of a despot will assume the character of justice his profusion, of liberality his obstinacy, of firmness.
Edward Gibbon