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Extreme distress, which unites the virtue of a free people, imbitters the factions of a declining monarchy.

Edward Gibbon

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Edward Gibbon
Age: 56 †
Born: 1737
Born: May 8
Died: 1794
Died: January 16
Classical Scholar
Historian
Politician
Writer
Gibbon
Distress
Extreme
Extremes
Virtue
Free
Declining
People
Unites
Factions
Monarchy

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All that is human must retrograde if it does not advance.
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The active cavalry of Scythia is always followed, in their most distant and rapid incursions, by an adequate number of spare horses, who may be occasionally used, either to redouble the speed, or to satisfy the hunger, of the barbarians. Many are the resources of courage and poverty.
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The frequent repetition of miracles serves to provoke, where it does not subdue, the reason of mankind.
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So natural to man is the practice of violence that our indulgence allows the slightest provocation, the most disputable right, as a sufficient ground of national hostility.
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We may therefore acquiesce in the pleasing conclusion, that every age of the world has increased, and still increases, the real wealth, the happiness, the knowledge, and perhaps the virtue, of the human race.
Edward Gibbon
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Fanaticism obliterates the feelings of humanity.
Edward Gibbon
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[The monks'] credulity debased and vitiated the faculties of the mind: they corrupted the evidence of history and superstition gradually extinguished the hostile light of philosophy and science.
Edward Gibbon
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[The] events by which the fate of nations is not materially changed, leave a faint impression on the page of history, and the patience of the reader would be exhausted by the repetition of the same hostilities [between Rome and Persia], undertaken without cause, prosecuted without glory, and terminated without effect.
Edward Gibbon
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To the love of pleasure we may therefore ascribe most of the agreeable, to the love of action we may attribute most of the useful and respectable, qualifications. The character in which both the one and the other should be united and harmonised would seem to constitute the most perfect idea of human nature.
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The desire of perfection became the ruling passion of their soul and it is well known, that while reason embraces a cold mediocrity, our passions hurry us, with rapid violence, over the space which lies between the most opposite extremes.
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While the Romans languished under the ignominious tyranny of eunuchs and bishops, the praises of Julian were repeated with transport in every part of the empire, except in the palace of Constantius.
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Yet the experience of four thousand years should enlarge our hopes, and diminish our apprehensions: we cannot determine to what height the human species may aspire in their advances towards perfection but it may safely be presumed, that no people, unless the face of nature is changed, will relapse into their original barbarism.
Edward Gibbon
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Yet the arts of Severus cannot be justified by the most ample privileges of state reason. He promised only to betray he flattered only to ruin and however he might occasionally bind himself by oaths and treaties, his conscience, obsequious to his interest, always released him from the inconvenient obligation.
Edward Gibbon
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Such events may be disbelieved or disregarded but the charity of a bishop, Acacius of Amida, whose name might have dignified the saintly calendar, shall not be lost in oblivion.
Edward Gibbon
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A jurisdiction thus vague and arbitrary was exposed to the most dangerous abuse: the substance, as well as the form, of justice were often sacrificed to the prejudices of virtue, the bias of laudable affection, and the grosser seductions of interest or resentment.
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The progress of despotism tends to disappoint its own purpose.
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In old age the consolation of hope is reserved for the tenderness of parents, who commence a new life in their children, the faith of enthusiasts, who sing hallelujahs above the clouds and the vanity of authors, who presume the immortality of their name and writings.
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bizarreness masqueraded as creativity.
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A people who still remembered that their ancestors had been the masters of the world would have applauded, with conscious pride, the representation of ancient freedom, if they had not long since been accustomed to prefer the solid assurance of bread to the unsubstantial visions of liberty and greatness.
Edward Gibbon
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The terror of the Roman arms added weight and dignity to the moderation of the emperors. They preserved the peace by a constant preparation for war.
Edward Gibbon