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[The monks'] credulity debased and vitiated the faculties of the mind: they corrupted the evidence of history and superstition gradually extinguished the hostile light of philosophy and science.
Edward Gibbon
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Edward Gibbon
Age: 56 †
Born: 1737
Born: May 8
Died: 1794
Died: January 16
Classical Scholar
Historian
Politician
Writer
Gibbon
Evidence
Corrupted
Philosophy
Faculties
History
Superstition
Science
Monk
Light
Superstitions
Debased
Mind
Gradually
Monks
Hostile
Extinguished
Faculty
Credulity
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In the end, they wanted security more than they wanted freedom.
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In this primitive and abject state [of hunters and gatherers], which ill deserves the name of society, the human brute, without arts or laws, almost without sense or language, is poorly distinguished from the rest of the animal creation.
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It was [Totila's] constant theme, that national vice and ruin are inseparably connected that victory is the fruit of moral as well as military virtue and that the prince, and even the people, are responsible for the crimes which they neglect to punish.
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A reformer should be exempt from the suspicion of interest, and he must possess the confidence and esteem of those whom he proposes to reclaim.
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I understand by this passion the union of desire, friendship, and tenderness, which is inflamed by a single female, which prefers her to the rest of her sex, and which seeks her possession as the supreme or the sole happiness of our being.
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To the University of Oxford I acknowledge no obligation and she will as cheerfully renounce me for a son, as I am willing to disclaim her for a mother. I spent fourteen months at Magdalen College: they proved the fourteen months the most idle and unprofitable of my whole life.
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A taste for books, which is still the pleasure and glory of my life.
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Corruption, the most infallible symptom of constitutional liberty, was successfully practised honours, gifts, and immunities were offered and accepted as the price of an episcopal vote and the condemnation of the Alexandrian primate was artfully represented as the only measure which could restore the peace and union of the catholic church.
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Fanaticism obliterates the feelings of humanity.
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Rational confidence [is] the just result of knowledge and experience.
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[The] vain and transitory scenes of human greatness are unworthy of a serious thought.
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bizarreness masqueraded as creativity.
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In everyage and country, the wiser, or at least the stronger, ofthetwosexes, hasusurped thepowers ofthe state, and confined the other to the cares and pleasures of domestic life.
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A bloody and complete victory has sometimes yielded no more than the possession of the field and the loss of ten thousand men has sometimes been sufficient to destroy, in a single day, the work of ages.
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The simple circumstantial narrative (did such a narrative exist) of the ruin of a single town, of the misfortunes of a single family, might exhibit an interesting and instructive picture of human manners but the tedious repetition of vague and declamatory complaints would fatigue the attention of the most patient reader.
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The terror of the Roman arms added weight and dignity to the moderation of the emperors. They preserved the peace by a constant preparation for war.
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The most distinguished merit of those two officers was their respective prowess, of the one in the combats of Bacchus, of the other in those of Venus.
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In the productions of the mind, as in those of the soil, the gifts of nature are excelled by industry and skill . . .
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The Romans, who so coolly and so concisely mention the acts of justice which were exercised by the legions, reserve their compassion and their eloquence for their own sufferings, when the provinces were invaded and desolated by the arms of the successful Barbarians.
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Since the primitive times, the wealth of the popes was exposed to envy, their powers to opposition, and their persons to violence.
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