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The progress of manufactures and commerce insensibly collects a large multitude within the walls of a city: but these citizens are no longer soldiers and the arts which adorn and improve the state of civil society, corrupt the habits of the military life.

Edward Gibbon

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Edward Gibbon
Age: 56 †
Born: 1737
Born: May 8
Died: 1794
Died: January 16
Classical Scholar
Historian
Politician
Writer
Gibbon
States
Military
Civil
Multitude
Life
Longer
Arts
Multitudes
Progress
Soldier
Corrupt
Cities
Large
Soldiers
Within
City
Commerce
Manufactures
State
Habit
Walls
Insensibly
Society
Citizens
Habits
Collects
Art
Wall
Improve
Adorn

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[Every age], however destitute of science or virtue, sufficiently abounds with acts of blood and military renown.
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Such events may be disbelieved or disregarded but the charity of a bishop, Acacius of Amida, whose name might have dignified the saintly calendar, shall not be lost in oblivion.
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The value of money has been settled by general consent to express our wants and our property, as letters were invented to express our ideas and both these institutions, by giving a more active energy to the powers and passions of human nature, have contributed to multiply the objects they were designed to represent.
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While the Romans languished under the ignominious tyranny of eunuchs and bishops, the praises of Julian were repeated with transport in every part of the empire, except in the palace of Constantius.
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To the University of Oxford I acknowledge no obligation and she will as cheerfully renounce me for a son, as I am willing to disclaim her for a mother. I spent fourteen months at Magdalen College: they proved the fourteen months the most idle and unprofitable of my whole life.
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Constantinople was the principal seat and fortress of Arianism and, in a long interval of forty years, the faith of the princes and prelates who reigned in the capital of the East was rejected in the purer schools of Rome and Alexandria.
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The union of the Roman empire was dissolved its genius was humbled in the dust and armies of unknown barbarians, issuing from the frozen regions of the North, had established their victorious reign over the fairest provinces of Europe and Africa.
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The peace of the Eastern church was invaded by a swarm of fanatics [monks], incapable of fear, or reason, or humanity and the Imperial troops acknowledged, without shame, that they were much less apprehensive of an encounter with the fiercest Barbarians.
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It is impossible to reduce, or, at least, to hold a distant country against the wishes and efforts of its inhabitants.
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The monastic studies have tended, for the most part, to darken, rather than to dispel, the cloud of superstition.
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Vicissitudes of fortune, which spares neither man nor the proudest of his works, which buries empires and cities in a common grave.
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[The] vain and transitory scenes of human greatness are unworthy of a serious thought.
Edward Gibbon
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Every event, or appearance, or accident, which seems to deviate from the ordinary course of nature has been rashly ascribed to the immediate action of the Deity.
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In old age the consolation of hope is reserved for the tenderness of parents, who commence a new life in their children, the faith of enthusiasts, who sing hallelujahs above the clouds and the vanity of authors, who presume the immortality of their name and writings.
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Our sympathy is cold to the relation of distant misery.
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I understand by this passion the union of desire, friendship, and tenderness, which is inflamed by a single female, which prefers her to the rest of her sex, and which seeks her possession as the supreme or the sole happiness of our being.
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The authority of Plato and Aristotle, of Zeno and Epicurus, still reigned in the schools and their systems, transmitted with blind deference from one generation of disciples to another, precluded every generous attempt to exercise the powers, or enlarge the limits, of the human mind.
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Corruption, the most infallible symptom of constitutional liberty.
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The urgent consideration of the public safety may undoubtedly authorize the violation of every positive law. How far that or any other consideration may operate to dissolve the natural obligations of humanity and justice, is a doctrine of which I still desire to remain ignorant.
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The most worthless of mankind are not afraid to condemn in others the same disorders which they allow in themselves and can readily discover some nice difference in age, character, or station, to justify the partial distinction.
Edward Gibbon