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In this primitive and abject state [of hunters and gatherers], which ill deserves the name of society, the human brute, without arts or laws, almost without sense or language, is poorly distinguished from the rest of the animal creation.

Edward Gibbon

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Edward Gibbon
Age: 56 †
Born: 1737
Born: May 8
Died: 1794
Died: January 16
Classical Scholar
Historian
Politician
Writer
Gibbon
Without
State
Laws
Brutes
Society
Creation
Hunters
Language
Rest
Distinguished
Sense
Name
Deserves
Art
Animal
Primitive
Gatherers
States
Almost
Ill
Abject
Human
Names
Arts
Brute
Humans
Law
Deserve
Poorly

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To the University of Oxford I acknowledge no obligation and she will as cheerfully renounce me for a son, as I am willing to disclaim her for a mother. I spent fourteen months at Magdalen College: they proved the fourteen months the most idle and unprofitable of my whole life.
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Every man who rises above the common level has received two educations: the first from his teachers the second, more personal and important, from himself.
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To a philosophic eye, the vices of the clergy are far less dangerous than their virtues.
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[It] is the interest as well as duty of a sovereign to maintain the authority of the laws.
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The active cavalry of Scythia is always followed, in their most distant and rapid incursions, by an adequate number of spare horses, who may be occasionally used, either to redouble the speed, or to satisfy the hunger, of the barbarians. Many are the resources of courage and poverty.
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The history of empires is the record of human misery the history of the sciences is that of the greatness and happiness of mankind.
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In a distant age and climate, the tragic scene of the death of Hosein will awaken the sympathy of the coldest reader.
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The value of money has been settled by general consent to express our wants and our property, as letters were invented to express our ideas and both these institutions, by giving a more active energy to the powers and passions of human nature, have contributed to multiply the objects they were designed to represent.
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[All] the manly virtues were oppressed by the servile and pusillanimous reign of the monks.
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The authority of Plato and Aristotle, of Zeno and Epicurus, still reigned in the schools and their systems, transmitted with blind deference from one generation of disciples to another, precluded every generous attempt to exercise the powers, or enlarge the limits, of the human mind.
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Metellus Numidicus, the censor, acknowledged to the Roman people, in a public oration, that had kind nature allowed us to exist without the help of women, we should be delivered from a very troublesome companion and he could recommend matrimony only as the sacrifice of private pleasure to public duty.
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Extreme distress, which unites the virtue of a free people, imbitters the factions of a declining monarchy.
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Philosophy, with the aid of experience, has at length banished the study of alchymy and the present age, however desirous of riches, is content to seek them by the humbler means of commerce and industry.
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It is the first care of a reformer to prevent any future reformation.
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Man has much more to fear from the passions of his fellow-creatures, than from the convulsions of the elements.
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Corruption, the most infallible symptom of constitutional liberty, was successfully practised honours, gifts, and immunities were offered and accepted as the price of an episcopal vote and the condemnation of the Alexandrian primate was artfully represented as the only measure which could restore the peace and union of the catholic church.
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I understand by this passion the union of desire, friendship, and tenderness, which is inflamed by a single female, which prefers her to the rest of her sex, and which seeks her possession as the supreme or the sole happiness of our being.
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Where the subject lies so far beyond our reach, the difference between the highest and the lowest of human understandings may indeed be calculated as infinitely small yet the degree of weakness may perhaps be measured by the degree of obstinacy and dogmatic confidence.
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But the works of man are impotent against the assaults of nature . . .
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Genius may anticipate the season of maturity but in the education of a people, as in that of an individual, memory must be exercised, before the powers of reason and fancy can be expanded: nor may the artist hope to equal or surpass, till he has learned to imitate, the works of his predecessors.
Edward Gibbon