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[The] noblest of [Arabs] united the love of arms with the profession of merchandise.

Edward Gibbon

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Edward Gibbon
Age: 56 †
Born: 1737
Born: May 8
Died: 1794
Died: January 16
Classical Scholar
Historian
Politician
Writer
Gibbon
Love
Merchandise
Arabs
Noblest
Profession
Arms
United

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On the approach of spring, I withdraw without reluctance from the noisy and extensive scene of crowds without company, and dissipation without pleasure.
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Style is the image of character.
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But the wisdom and authority of the legislator are seldom victorious in a contest with the vigilant dexterity of private interest.
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Truth, naked, unblushing truth, the first virtue of all serious history, must be the sole recommendation of this personal narrative.
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It is seldom that minds long exercised in business have formed any habits of conversing with themselves, and in the loss of power they principally regret the want of occupation.
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To the love of pleasure we may therefore ascribe most of the agreeable, to the love of action we may attribute most of the useful and respectable, qualifications. The character in which both the one and the other should be united and harmonised would seem to constitute the most perfect idea of human nature.
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The primitive Christians perpetually trod on mystic ground, and their minds were exercised by the habits of believing the most extraordinary events
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Ignorant of the arts of luxury, the primitive Romans had improved the science of government and war.
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If all the barbarian conquerors had been annihilated in the same hour, their total destruction would not have restored the empire of the West: and if Rome still survived, she survived the loss of freedom, of virtue, and of honour.
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War, in its fairest form, implies a perpetual violation of humanity and justice.
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[Courage] arises in a great measure from the consciousness of strength . . .
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History, which undertakes to record the transactions of the past, for the instruction of future ages, would ill deserve that honourable office if she condescended to plead the cause of tyrants, or to justify the maxims of persecution.
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[The] penalty of death was abolished in the Roman empire, a law of mercy most delightful to the humane theorist, but of which the practice, in a large and vicious community, is seldom consistent with the public safety.
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The love of spectacles was the taste, or rather passion, of the Syrians: the most skilful artists were procured form the adjacent cities a considerable share of the revenue was devoted to the public amusements and the magnificence of the games of the theatre and circus was considered as the happiness, and as the glory, of Antioch.
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It was with the utmost difficulty that ancient Rome could support the institution of six vestals but the primitive church was filled with a great number of persons of either sex who had devoted themselves to the profession of perpetual chastity.
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The most worthless of mankind are not afraid to condemn in others the same disorders which they allow in themselves and can readily discover some nice difference in age, character, or station, to justify the partial distinction.
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The fierce and partial writers of the times, ascribing all virtue to themselves, and imputing all guilt to their adversaries, have painted the battle of the angels and the demons.
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The progress of despotism tends to disappoint its own purpose.
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Constantinople was the principal seat and fortress of Arianism and, in a long interval of forty years, the faith of the princes and prelates who reigned in the capital of the East was rejected in the purer schools of Rome and Alexandria.
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In the second century of the Christian era, the empire of Rome comprehended the fairest part of the earth, and the most civilized portion of mankind.
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