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[The] noblest of [Arabs] united the love of arms with the profession of merchandise.

Edward Gibbon

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Edward Gibbon
Age: 56 †
Born: 1737
Born: May 8
Died: 1794
Died: January 16
Classical Scholar
Historian
Politician
Writer
Gibbon
Merchandise
Arabs
Noblest
Profession
Arms
United
Love

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And thus toleration produced not only mutual indulgence, but even religious concord. The superstition of the people was not embittered theological rancor.
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The desire of perfection became the ruling passion of their soul and it is well known, that while reason embraces a cold mediocrity, our passions hurry us, with rapid violence, over the space which lies between the most opposite extremes.
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[The] penalty of death was abolished in the Roman empire, a law of mercy most delightful to the humane theorist, but of which the practice, in a large and vicious community, is seldom consistent with the public safety.
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When Julian ascended the throne, he declared his impatience to embrace and reward the Syrian sophist, who had preserved, in a degenerate age, the Grecian purity of taste, of manners and of religion. The emperor's prepossession was increased and justified by the discreet pride of his favourite.
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The incapacity of a weak and distracted government may often assume the appearance and produce the effects of a treasonable correspondence with the public enemy. If Alaric himself had been introduced into the council of Ravenna, he would probably have advised the same measures which were actually pursued by the ministers of Honorius.
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It was Rome, on the fifteenth of October, 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the Temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
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Imam Hussain's sacrifice is for all groups and communities, an example of the path of rightousness.
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Yet the arts of Severus cannot be justified by the most ample privileges of state reason. He promised only to betray he flattered only to ruin and however he might occasionally bind himself by oaths and treaties, his conscience, obsequious to his interest, always released him from the inconvenient obligation.
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A state of skepticism and suspense may amuse a few inquisitive minds. But the practice of superstition is so congenial to the multitude that, if they are forcibly awakened, they still regret the loss of their pleasing vision.
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In the productions of the mind, as in those of the soil, the gifts of nature are excelled by industry and skill . . .
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Such events may be disbelieved or disregarded but the charity of a bishop, Acacius of Amida, whose name might have dignified the saintly calendar, shall not be lost in oblivion.
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If we are more affected by the ruin of a palace than by the conflagration of a cottage, our humanity must have formed a very erroneous estimate of the miseries of human life.
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The vain, inconstant, rebellious disposition of the people [of Armorica], was incompatible either with freedom or servitude.
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I darted a contemptuous look at the stately models of superstition.
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If this Punic war was carried on without any effusion of blood, it was owing much less to the moderation than to the weakness of the contending prelates.
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bizarreness masqueraded as creativity.
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If all the barbarian conquerors had been annihilated in the same hour, their total destruction would not have restored the empire of the West: and if Rome still survived, she survived the loss of freedom, of virtue, and of honour.
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Fanaticism obliterates the feelings of humanity.
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A reformer should be exempt from the suspicion of interest, and he must possess the confidence and esteem of those whom he proposes to reclaim.
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The ruin of Paganism, in the age of Theodosius, is perhaps the only example of the total extirpation of any ancient and popular superstition and may therefore deserve to be considered, as a singular event in the history of the human mind.
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