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Such events may be disbelieved or disregarded but the charity of a bishop, Acacius of Amida, whose name might have dignified the saintly calendar, shall not be lost in oblivion.

Edward Gibbon

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Edward Gibbon
Age: 56 †
Born: 1737
Born: May 8
Died: 1794
Died: January 16
Classical Scholar
Historian
Politician
Writer
Gibbon
Might
Whose
Disregarded
Events
Bishop
Name
Dignified
Shall
Calendar
Names
Calendars
History
Bishops
Lost
Oblivion
Disbelieved
May
Charity
Saintly

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Extreme distress, which unites the virtue of a free people, imbitters the factions of a declining monarchy.
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Active valour may often be the present of nature but such patient diligence can be the fruit only of habit and discipline.
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Yet the arts of Severus cannot be justified by the most ample privileges of state reason. He promised only to betray he flattered only to ruin and however he might occasionally bind himself by oaths and treaties, his conscience, obsequious to his interest, always released him from the inconvenient obligation.
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As for this young Ali, one cannot but like him. A noble-minded creature, as he shows himself, now and always afterwards full of affection, of fiery daring. Something chivalrous in him brave as a lion yet with a grace, a truth and affection worthy of Christian knighthood.
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To a philosophic eye, the vices of the clergy are far less dangerous than their virtues.
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This variety of objects will suspend, for some time, the course of the narrative but the interruption will be censured only by those readers who are insensible to the importance of laws and manners, while they peruse, with eager curiosity, the transient intrigues of a court, or the accidental event of a battle.
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It has always been my practice to cast a long paragraph in a single mould, to try it by my ear, to deposit it in my memory, but to suspend the action of the pen till I had given the last polish to my work.
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Vicissitudes of fortune, which spares neither man nor the proudest of his works, which buries empires and cities in a common grave.
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In the second century of the Christian era, the empire of Rome comprehended the fairest part of the earth, and the most civilized portion of mankind.
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But the sages of Greece and Rome turned aside from the awful spectacle, and, pursuing the ordinary occupations of life and study, appeared unconscious of any alterations in the moral of physical government of the world.
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The Romans, who so coolly and so concisely mention the acts of justice which were exercised by the legions, reserve their compassion and their eloquence for their own sufferings, when the provinces were invaded and desolated by the arms of the successful Barbarians.
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On the slightest touch the unsupported fabric of their pride and power fell to the ground. The expiring senate displayed a sudden lustre, blazed for a moment, and was extinguished for ever.
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Language is the leading principle which unites or separates the tribes of mankind.
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It is the first care of a reformer to prevent any future reformation.
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The progress of despotism tends to disappoint its own purpose.
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The most distinguished merit of those two officers was their respective prowess, of the one in the combats of Bacchus, of the other in those of Venus.
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If all the barbarian conquerors had been annihilated in the same hour, their total destruction would not have restored the empire of the West: and if Rome still survived, she survived the loss of freedom, of virtue, and of honour.
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The two Antonines (for it is of them that we are now speaking) governed the Roman world forty-two years, with the same invariable spirit of wisdom and virtue. ... Their united reigns are possibly the only period of history in which the happiness of a great people was the sole object of government.
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The most worthless of mankind are not afraid to condemn in others the same disorders which they allow in themselves and can readily discover some nice difference in age, character, or station, to justify the partial distinction.
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A warlike nation like the Germans, without either cities, letters, arts, or money, found some compensation for this savage state in the enjoyment of liberty. Their poverty secured their freedom, since our desires and our possessions are the strongest fetters of despotism.
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