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On the slightest touch the unsupported fabric of their pride and power fell to the ground. The expiring senate displayed a sudden lustre, blazed for a moment, and was extinguished for ever.

Edward Gibbon

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Edward Gibbon
Age: 56 †
Born: 1737
Born: May 8
Died: 1794
Died: January 16
Classical Scholar
Historian
Politician
Writer
Gibbon
Moments
Sudden
Expiring
Power
Senate
Unsupported
Ever
Fell
Blazed
Ground
Lustre
Touch
Extinguished
Pride
Displayed
Moment
Slightest
History
Fabric

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The frequent repetition of miracles serves to provoke, where it does not subdue, the reason of mankind.
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While the Romans languished under the ignominious tyranny of eunuchs and bishops, the praises of Julian were repeated with transport in every part of the empire, except in the palace of Constantius.
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[The] discretion of the judge is the first engine of tyranny . . .
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The possession and the enjoyment of property are the pledges which bind a civilised people to an improved country.
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The fortune of nations has often depended on accidents . . .
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To the love of pleasure we may therefore ascribe most of the agreeable, to the love of action we may attribute most of the useful and respectable, qualifications. The character in which both the one and the other should be united and harmonised would seem to constitute the most perfect idea of human nature.
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Women [in ancient Rome] were condemned to the perpetual tutelage of parents, husbands, or guardians a sex created to please and obey was never supposed to have attained the age of reason and experience. Such, at least, was the stern and haughty spirit of the ancient law . . .
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Corruption, the most infallible symptom of constitutional liberty, was successfully practised honours, gifts, and immunities were offered and accepted as the price of an episcopal vote and the condemnation of the Alexandrian primate was artfully represented as the only measure which could restore the peace and union of the catholic church.
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The dark cloud, which had been cleared by the Phoenician discoveries, and finally dispelled by the arms of Caesar, again settled on the shores of the Atlantic, and a Roman province [Britain] was again lost among the fabulous Islands of the Ocean.
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The mathematics are distinguished by a particular privilege, that is, in the course of ages, they may always advance and can never recede.
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[Arabs are] a people, whom it is dangerous to provoke, and fruitless to attack.
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[The] events by which the fate of nations is not materially changed, leave a faint impression on the page of history, and the patience of the reader would be exhausted by the repetition of the same hostilities [between Rome and Persia], undertaken without cause, prosecuted without glory, and terminated without effect.
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The separation of the Arabs from the rest of mankind has accustomed them to confound the ideas of stranger and enemy.
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In old age the consolation of hope is reserved for the tenderness of parents, who commence a new life in their children, the faith of enthusiasts, who sing hallelujahs above the clouds and the vanity of authors, who presume the immortality of their name and writings.
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This variety of objects will suspend, for some time, the course of the narrative but the interruption will be censured only by those readers who are insensible to the importance of laws and manners, while they peruse, with eager curiosity, the transient intrigues of a court, or the accidental event of a battle.
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The principles of a free constitution are irrecoverably lost, when the legislative power is nominated by the executive.
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Freedom is the first wish of our heart freedom is the first blessing of nature and unless we bind ourselves with voluntary chains of interest or passion, we advance in freedom as we advance in years
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[We should] suspend our belief of every tale that deviates from the laws of nature and the character of man.
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It was Rome, on the fifteenth of October, 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the Temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
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Where the subject lies so far beyond our reach, the difference between the highest and the lowest of human understandings may indeed be calculated as infinitely small yet the degree of weakness may perhaps be measured by the degree of obstinacy and dogmatic confidence.
Edward Gibbon