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So long as mankind shall continue to lavish more praise upon its destroyers than upon its benefactors war shall remain the chief pursuit of ambitious minds.

Edward Gibbon

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Edward Gibbon
Age: 56 †
Born: 1737
Born: May 8
Died: 1794
Died: January 16
Classical Scholar
Historian
Politician
Writer
Gibbon
Mankind
Chief
Military
Chiefs
Shall
Pursuit
Upon
Remain
Lavish
War
Praise
Benefactors
Long
Minds
Destroyers
Mind
Continue
Users
Drug
Ambitious

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If a man were called to fix the period in the history of the world during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus.
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Rational confidence [is] the just result of knowledge and experience.
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A bloody and complete victory has sometimes yielded no more than the possession of the field and the loss of ten thousand men has sometimes been sufficient to destroy, in a single day, the work of ages.
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The separation of the Arabs from the rest of mankind has accustomed them to confound the ideas of stranger and enemy.
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A taste for books, which is still the pleasure and glory of my life.
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Women [in ancient Rome] were condemned to the perpetual tutelage of parents, husbands, or guardians a sex created to please and obey was never supposed to have attained the age of reason and experience. Such, at least, was the stern and haughty spirit of the ancient law . . .
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The two Antonines (for it is of them that we are now speaking) governed the Roman world forty-two years, with the same invariable spirit of wisdom and virtue. ... Their united reigns are possibly the only period of history in which the happiness of a great people was the sole object of government.
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The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.
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On the slightest touch the unsupported fabric of their pride and power fell to the ground. The expiring senate displayed a sudden lustre, blazed for a moment, and was extinguished for ever.
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The love of freedom, so often invigorated and disgraced by private ambition, was reduced, among the licentious Franks, to the contempt of order, and the desire of impunity.
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A warlike nation like the Germans, without either cities, letters, arts, or money, found some compensation for this savage state in the enjoyment of liberty. Their poverty secured their freedom, since our desires and our possessions are the strongest fetters of despotism.
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And thus toleration produced not only mutual indulgence, but even religious concord. The superstition of the people was not embittered theological rancor.
Edward Gibbon
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Genius may anticipate the season of maturity but in the education of a people, as in that of an individual, memory must be exercised, before the powers of reason and fancy can be expanded: nor may the artist hope to equal or surpass, till he has learned to imitate, the works of his predecessors.
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It was here that I suspended my religious inquiries (aged 17).
Edward Gibbon
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A people who still remembered that their ancestors had been the masters of the world would have applauded, with conscious pride, the representation of ancient freedom, if they had not long since been accustomed to prefer the solid assurance of bread to the unsubstantial visions of liberty and greatness.
Edward Gibbon
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There exists in human nature a strong propensity to depreciate the advantages, and to magnify the evils, of the present times.
Edward Gibbon
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[Every] hour of delay abates the fame and force of the invader, and multiplies the resources of defensive war.
Edward Gibbon
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The peace of the Eastern church was invaded by a swarm of fanatics [monks], incapable of fear, or reason, or humanity and the Imperial troops acknowledged, without shame, that they were much less apprehensive of an encounter with the fiercest Barbarians.
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The authority of Plato and Aristotle, of Zeno and Epicurus, still reigned in the schools and their systems, transmitted with blind deference from one generation of disciples to another, precluded every generous attempt to exercise the powers, or enlarge the limits, of the human mind.
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The simple circumstantial narrative (did such a narrative exist) of the ruin of a single town, of the misfortunes of a single family, might exhibit an interesting and instructive picture of human manners but the tedious repetition of vague and declamatory complaints would fatigue the attention of the most patient reader.
Edward Gibbon