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The courage of a soldier is found to be the cheapest and most common quality of human nature.

Edward Gibbon

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Edward Gibbon
Age: 56 †
Born: 1737
Born: May 8
Died: 1794
Died: January 16
Classical Scholar
Historian
Politician
Writer
Gibbon
Humans
Soldier
Army
Courage
Quality
Common
Found
Nature
Cheapest
Human
Navy

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Their poverty secured their freedom, since our desires and our possessions are the strongest fetters of despotism.
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It was with the utmost difficulty that ancient Rome could support the institution of six vestals but the primitive church was filled with a great number of persons of either sex who had devoted themselves to the profession of perpetual chastity.
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A nation ignorant of the equal benefits of liberty and law, must be awed by the flashes of arbitrary power: the cruelty of a despot will assume the character of justice his profusion, of liberality his obstinacy, of firmness.
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To the love of pleasure we may therefore ascribe most of the agreeable, to the love of action we may attribute most of the useful and respectable, qualifications. The character in which both the one and the other should be united and harmonised would seem to constitute the most perfect idea of human nature.
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The single combats of the heroes of history or fable amuse our fancy and engage our affections: the skillful evolutions of war may inform the mind, and improve a necessary, though pernicious, science. But in the uniform and odious pictures of a general assault, all is blood, and horror, and confusion . . .
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In a distant age and climate, the tragic scene of the death of Hosein will awaken the sympathy of the coldest reader.
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[The] operation of the wisest laws is imperfect and precarious. They seldom inspire virtue, they cannot always restrain vice.
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It is seldom that minds long exercised in business have formed any habits of conversing with themselves, and in the loss of power they principally regret the want of occupation.
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[All] the manly virtues were oppressed by the servile and pusillanimous reign of the monks.
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Philosophy alone can boast (and perhaps it is no more than the boast of philosophy), that her gentle hand is able to eradicate from the human mind the latent and deadly principle of fanaticism.
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Language is the leading principle which unites or separates the tribes of mankind.
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My early and invincible love of reading I would not exchange for all the riches of India.
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Philosophy, with the aid of experience, has at length banished the study of alchymy and the present age, however desirous of riches, is content to seek them by the humbler means of commerce and industry.
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The terror of the Roman arms added weight and dignity to the moderation of the emperors. They preserved the peace by a constant preparation for war.
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The union of the Roman empire was dissolved its genius was humbled in the dust and armies of unknown barbarians, issuing from the frozen regions of the North, had established their victorious reign over the fairest provinces of Europe and Africa.
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In this primitive and abject state [of hunters and gatherers], which ill deserves the name of society, the human brute, without arts or laws, almost without sense or language, is poorly distinguished from the rest of the animal creation.
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In old age the consolation of hope is reserved for the tenderness of parents, who commence a new life in their children, the faith of enthusiasts, who sing hallelujahs above the clouds and the vanity of authors, who presume the immortality of their name and writings.
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In the end, they wanted security more than they wanted freedom.
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Instead of a perpetual and perfect measure of the divine will, the fragments of the Koran were produced at the discretion of Mahomet each revelation is suited to the emergencies of his policy or passion and all contradiction is removed by the saving maxim that any text of Scripture is abrogated or modified by any subsequent passage.
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Yet the experience of four thousand years should enlarge our hopes, and diminish our apprehensions: we cannot determine to what height the human species may aspire in their advances towards perfection but it may safely be presumed, that no people, unless the face of nature is changed, will relapse into their original barbarism.
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