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All three of the Abrahamic religions were born and nurtured in arid, disturbed environments.
E. O. Wilson
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E. O. Wilson
Age: 95
Born: 1929
Born: June 10
Autobiographer
Biologist
Ecologist
Entomologist
Ethologist
Evolutionary Biologist
Myrmecologist
Naturalist
Novelist
Science Writer
Birmingham
Alabama
E. O. Wilson
Edward Osborne
EO Wilson
E O Wilson
Edward Osborne Wilson
Wilson
Edward Wilson
Junior
Disturbed
Religions
Environment
Born
Three
Arid
Nurtured
Environments
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Wonderful theory, wrong species.
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An individual ant, even though it has a brain about a millionth of a size of a human being's, can learn a maze the kind we use is a simple rat maze in a laboratory. They can learn it about one-half as fast as a rat.
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For me, the peculiar qualities of faith are a logical outcome of this level of biological organization.
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From the freedom to explore comes the joy of learning. From knowledge acquired by personal initiative arises the desire for more knowledge. And from mastery of the novel and beautiful world awaiting every child comes self-confidence.
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Even as empiricism is winning the mind, transcendentalism continues to win the heart.
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I tend to believe that religious dogma is a consequence of evolution.
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The world depends on fungi, because they are major players in the cycling of materials and energy around the world.
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Humanity is part of nature, a species that evolved among other species. The more closely we identify ourselves with the rest of life, the more quickly we will be able to discover the sources of human sensibility and acquire the knowledge on which an enduring ethic, a sense of preferred direction, can be built.
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People need a sacred narrative. They must have a sense of larger purpose, in one form or another, however intellectualized. They will find a way to keep ancestral spirits alive.
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The love of complexity without reductionism makes art the love of complexity with reductionism makes science.
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We are drowning in information, while starving for wisdom. The world henceforth will be run by synthesizers, people able to put together the right information at the right time, think critically about it, and make important choices wisely.
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There are millions and millions of species, including organisms most people have never heard of. There is so much that waits to be told. We don't know the functions of most of them, but they may be more vital for the planet's future sustainability than we can even dream. And we have to find out we need to be doing this sort of study.
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The two major challenges for the 21st century are to improve the economic situation of the majority and save as much of the planet as we can.
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I would say that for the sake of human progress, the best thing we could possibly do would be to diminish, to the point of eliminating, religious faiths. But certainly not eliminating the natural yearnings of our species or the asking of these great questions.
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One thing I did was grow up as an ardent naturalist. I never grew out of my bug period.
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The beginning of wisdom, as the Chinese say, is calling things by their right names.
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The great challenge of the twenty-first century is to raise people everywhere to a decent standard of living while preserving as much of the rest of life as possible.
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Consider the nematode roundworm, the most abundant of all animals. Four out of five animals on Earth are nematode worms — if all solid materials except nematode worms were to be eliminated, you could still see the ghostly outline of most of it in nematode worms.
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The one process now going on that will take millions of years to correct is the loss of genetic and species diversity by the destruction of natural habitats. This is the folly our descendants are least likely to forgive us.
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If we lose half the species, which could happen by the end of the century if we don't do anything, that's going to create a big difference down the line in the stability and even the economic potential in the living world. Irreversibly.
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