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...the true spirit of gastronomic joylessness. Porridge fills the Englishman up, and prunes clear him out.
E. M. Forster
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E. M. Forster
Age: 91 †
Born: 1879
Born: January 1
Died: 1970
Died: June 7
Biographer
Essayist
Librettist
Literary Critic
Novelist
Science Fiction Writer
Screenwriter
Writer
London
England
Edward Morgan Forster
E Forster
EM Forster
Food
Gastronomic
Clear
Prunes
Spirit
Porridge
True
Englishman
Englishmen
Fills
Culinary
Cooking
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If Miss Honeychurch ever takes to live as she plays, it will be very exciting--both for us and for her.
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Chess is a forcing house where the fruits of character can ripen more fully than in life
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I really don't know what happens next -- one so seldom does.
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The novelist, unlike many of his colleagues, makes up a number of word-masses roughly describing himself (roughly: niceties shallcome later), gives them names and sex, assigns them plausible gestures, and causes them to speak by the use of inverted commas, and perhaps to behave consistently.
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It isn't possible to love and to part.
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Our life on earth is, and ought to be, material and carnal. But we have not yet learned to manage our materialism and carnality properly they are still entangled with the desire for ownership.
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When we were only acquaintances, you let me be myself, but now you're always protecting me... I won't be protected. I will choose for myself what is ladylike and right. To shield me is an insult. Can't I be trusted to face the truth but I must get it second-hand through you? A woman's place!
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Do you suppose there's any difference between spring in nature and spring in man? But there we go, praising the one and condemning the other as improper, ashamed that the same laws work eternally through both.
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Towns are after all excrescences, grey fluxions, where men, hurrying to find one another, have lost themselves.
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There is an aristocracy of the sensitive. They represent the true human tradition of permanent victory over cruelty and chaos.
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To trust people is a luxury in which only the wealthy can indulge the poor cannot afford it.
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. . . life is sometimes life and sometimes only a drama, and one must learn to distinguish t'other from which . . .
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I would rather be a coward than brave because people hurt you when you are brave.
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Either life entails courage, or it ceases to be life.
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Culture had worked in her own case, but during the last few weeks she had doubted whether it humanized the majority, so wide and so widening is the gulf that stretches between the natural and the philosophic man, so many the good chaps who are wrecked in trying to cross it.
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Most of life is so dull that there is nothing to be said about it, and the books and talk that would describe it as interesting are obliged to exaggerate, in the hope of justifying their own existence.
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As her time in Florence drew to a close she was only at ease amongst those to whom she felt indifferent.
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At times our need for a sympathetic gesture is so great that we care not what exactly it signifies or how much we may have to pay for it afterwards.
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