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To describe an animal as a physico-chemical system of extreme complexityis no doubt perfectly correct, except that it misses out on the animalness of the animal.

E. F. Schumacher

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E. F. Schumacher
Age: 66 †
Born: 1911
Born: August 16
Died: 1977
Died: September 4
Economist
Philosopher
Statistician
Bonn
Germany
Ernst Friedrich Schumacher
Correct
Perfectly
Extremes
Except
Misses
Missing
Chemical
System
Chemicals
Doubt
Extreme
Animal
Describe

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Wisdom demands a new orientation of science and technology toward the organic, the gentle, the elegant and beautiful.
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No one is really working for peace unless he is working primarily for the restoration of wisdom.
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The purpose of work is to give people a chance to utilize and develop their faculties to enable them to overcome their ego-centeredness by joining others in a common task and to bring for the goods and services needed for a becoming existence.
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Why precisely do we want to change land ownership? The answer seems to me to be quite clear: to inhibit land speculation, to inhibit the private exploitation of the scarcity-value of land, to inhibit as we might say the cornering of land.
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The technology of mass production is inherently violent, ecologically damaging, self-defeating in terms of non-renewable resources, and stultifying for the human person.
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Without ... the creative imagination rushing in where bureaucratic angels fear to tread - without this, life is a mockery and a disgrace.
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There are poor societies which have too little but where is the rich society that says: 'Halt! We have enough'? There is none.
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The most striking thing about modern industry is that it requires so much and accomplishes so little.
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We still have to learn how to live peacefully, not only with our fellow men but also with nature and, above all, with those Higher Powers which have made nature and have made us for, assuredly, we have not come about by accident and certainly have not made ourselves
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If, however, economic ambitions are good servants, they are bad masters
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Is there enough to go around? What is enough? Who can tell us? Certainly not the economist who pursues economic growth as the highest of all values, and therefore has no concept of enough.
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Nobody really likes large-scale organizations nobody likes to take orders from a superior who takes orders from a superior who takes orders.
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The richer a society, the more impossible it becomes to do worthwhile things without immediate pay-off.
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An entirely new system of thought is needed, a system based on attention to people, and not primarily attention to goods. . . .
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The modern world tends to be skeptical about everything that makes demands on man's higher faculties. But it is not at all skeptical about skepticism, which demands hardly anything.
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The art of living is always to make a good thing out of a bad thing.
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By means of trees, wildlife could be conserved, pollution decreased, and the beauty of our landscapes enhanced. This is the way, or at least one of the ways, to spiritual, moral, and cultural regeneration.
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Modern economic thinking...is peculiarly unable to consider the long term and to appreciate man's dependence on the natural world.
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The heart of the matter, as I see it, is the stark fact that world poverty is primarily a problem of two million villages, and thus a problem of two thousand million villagers.
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Economic development is something much wider and deeper than economics, let alone econometrics. Its roots lie outside the economic sphere, in education, organisation, discipline and, beyond that, in political independence and a national consciousness of self-reliance.
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