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By means of trees, wildlife could be conserved, pollution decreased, and the beauty of our landscapes enhanced. This is the way, or at least one of the ways, to spiritual, moral, and cultural regeneration.

E. F. Schumacher

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E. F. Schumacher
Age: 66 †
Born: 1911
Born: August 16
Died: 1977
Died: September 4
Economist
Philosopher
Statistician
Bonn
Germany
Ernst Friedrich Schumacher
Way
Tree
Regeneration
Ways
Wildlife
Least
Conservation
Beauty
Pollution
Moral
Wilderness
Conserved
Spiritual
Cultural
Decreased
Means
Landscape
Enhanced
Mean
Trees
Landscapes

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Nobody really likes large-scale organizations nobody likes to take orders from a superior who takes orders from a superior who takes orders.
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Even bigger machines, entailing even bigger concentrations of economic power and exerting ever greater violence against the environment, do not represent progress: they are a denial of wisdom. Wisdom demands a new orientation of science and technology towards the organic, the gentle, the nonviolent, the elegant and beautiful.
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We still have to learn how to live peacefully, not only with our fellow men but also with nature and, above all, with those Higher Powers which have made nature and have made us for, assuredly, we have not come about by accident and certainly have not made ourselves
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Perhaps we cannot raise the winds. But each of us can put up the sail, so that when the wind comes we can catch it.
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Any intelligent fool can invent further complications, but it takes a genius to retain, or recapture, simplicity.
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Modern industry seems to be inefficient to a degree that surpasses one's enduring powers of imagination. Its inefficiency therefore remains unnoticed.
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The heart of the matter, as I see it, is the stark fact that world poverty is primarily a problem of two million villages, and thus a problem of two thousand million villagers.
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I cannot predict the wind but I can have my sail ready.
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The purpose of work is to give people a chance to utilize and develop their faculties to enable them to overcome their ego-centeredness by joining others in a common task and to bring for the goods and services needed for a becoming existence.
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Our task is to look at the world, and see it whole.
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Real life consists of the tensions produced by the incompatibility of opposites, each of which is needed
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The real problems of our planet are not economic or technical, they are philosophical. The philosophy of unbridled materialism is being challenged by events.
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The substance of man cannot be measured by Gross National Product.
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An entirely new system of thought is needed, a system based on attention to people, and not primarily attention to goods. . . .
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The art of living is always to make a good thing out of a bad thing.
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The most striking thing about modern industry is that it requires so much and accomplishes so little.
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Call a thing immoral or ugly, soul-destroying or a degradation to man, a peril to the peace of the world or to the well-being of future generations: as long as you have not shown it to be uneconomic you have not really questioned its right to exist, grow, and prosper.
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Is there enough to go around? What is enough? Who can tell us? Certainly not the economist who pursues economic growth as the highest of all values, and therefore has no concept of enough.
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Why precisely do we want to change land ownership? The answer seems to me to be quite clear: to inhibit land speculation, to inhibit the private exploitation of the scarcity-value of land, to inhibit as we might say the cornering of land.
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The fundamental task is to achieve smallness within large organisation.
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