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IF YOU WOULD BE FREE OF GREED, FIRST YOU HAVE TO LEAVE EGOTISM BEHIND. THE BEST MENTAL EXERCISE FOR RELINQUISHING EGOTISM IS CONTEMPLATING IMPERMANENCE.
Dogen
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Dogen
Age: 53 †
Born: 1200
Born: January 19
Died: 1253
Died: September 29
Bhikkhu
Leader
Philosopher
Teacher
Whitefield
Greater Manchester
Dōgen Zenji
Dōgen Kigen
Eihei Dōgen
Dogen
Dougen
Behinds
Behind
Relinquishing
Leave
Impermanence
Free
Egotism
Best
Contemplating
Firsts
Greed
First
Mental
Would
Exercise
More quotes by Dogen
If he cannot stop the mind that seeks after fame and profit, he will spend his life without finding peace.
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Do not doubt that mountains walk simply because they may not appear to walk like humans.
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Students today should live fully every moment of time. This dew-like life fades away time speeds swiftly. In this short life of ours, avoid involvement in superfluous things and just study the Way.
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When you walk in the mist, you get wet.
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Does a dragon still sing from within a withered tree?
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Because monks come from the midst of purity, they consider as good and pure what does not arouse desire among other people.
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Prefer to be defeated in the presence of the wise than to excel among fools.
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Forgetting oneself is opening oneself
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There are mountains hidden in mountains. There are mountains hidden in hiddenness. This is complete understanding.
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An ancient buddha said, “Mountains are mountains waters are waters.” These words do not mean mountains are mountains they mean mountains are mountains.
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Studying the Buddha way is studying oneself. Studying oneself is forgetting oneself. Forgetting oneself is being enlightened by all things. Being enlightened by all things is to shed the body-mind of oneself, and those of others. No trace of enlightenment remains, and this traceless enlightenment continues endlessly.
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A zen master's life is one continuous mistake.
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What is the way of the Buddha? It is to study the self. What is the study of the self? It is to forget oneself. To forget oneself is to enlightened by everything in the world.
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Working with plants, trees, fences and walls, if they practice sincerely they will attain enlightenment.
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Yet, though it is like this, simply, flowers fall amid our longing and weeds spring up amid our antipathy.
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Those who see worldly life as an obstacle to Dharma see no Dharma in everyday actions. They have not yet discovered that there are no everyday actions outside of Dharma.
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In the mundane, nothing is sacred. In sacredness, nothing is mundane.
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Do not miss the opportunity of offering even a single drop into the ocean of merit or a grain atop the mountain of the roots of beneficial activity.
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When we discover that the truth is already in us, we are all at once our original selves.
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Inside the treasury of the dharma eye a single grain of dust.
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