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One day, observing a child drinking out of his hands, he cast away the cup from his wallet with the words, A child has beaten me in plainness of living.
Diogenes
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Young men not ought to marry yet, and old men never ought to marry at all.
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No man is hurt but by himself. ...Literally by how he interprets what happens to him. If he focusses on how it could have been better, he will be hurt. If he focusses on how it could have been worse, he will be happy. The same is true for women too.
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When some one reminded him that the people of Sinope had sentenced him to exile, he said, And I sentenced them to stay at home.
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We have two ears and one tongue so that we would listen more and talk less.
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Aren't you ashamed, you who walk backward along the whole path of existence, and blame me for walking backward along the path of the promenade?
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Plato had defined Man as an animal, biped and featherless, and was applauded. Diogenes plucked a fowl and brought it into the lecture-room with the words, Behold Plato's man!
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The art of being a slave is to rule one's master.
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Being asked where in Greece he saw good men, he replied, Good men nowhere, but good boys at Sparta.
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It is not that I am mad, it is only that my head is different from yours.
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The most beautiful thing in the world is freedom of speech.
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When I look upon seamen, men of science and philosophers, man is the wisest of all beings when I look upon priests and prophets nothing is as contemptible as man.
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Asked where he came from, he said, I am a citizen of the world.
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He lit a lamp in broad daylight and said, as he went about, I am looking for a human.
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Lust is a strong tower of mischief, and hath in it many defenders, as neediness, anger, paleness, discord, love, and longing.
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The question was put to him, what hope is and his answer was, The dream of a waking man.
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On being asked by someone how he could become famous, Diogenes responded: 'By worrying as little as possible about fame
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He has the most who is most content with the least.
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There is a false love that will make you something you are not.
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Self-taught poverty is a help toward philosophy, for the things which philosophy attempts to teach by reasoning, poverty forces us to practice.
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To Xeniades, who had purchased Diogenes at the slave market, he said, Come, see that you obey orders.
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