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It is not that I am mad, it is only that my head is different from yours.

Diogenes

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Diogenes
Philosopher
Sinope
Diogenes the Cynic
Diogenes
Mad
Head
Different

More quotes by Diogenes

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Young men not ought to marry yet, and old men never ought to marry at all.
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Dogs and philosophers do the greatest good and get the fewest rewards.
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We have two ears and one tongue so that we would listen more and talk less.
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I am not an Athenian or a Greek, but a citizen of the world.
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On being asked by someone how he could become famous, Diogenes responded: 'By worrying as little as possible about fame
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The chief good is the suspension of the judgment [especially negative judgement], which tranquillity of mind follows like its shadow.
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To Xeniades, who had purchased Diogenes at the slave market, he said, Come, see that you obey orders.
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Protagoras asserted that there are two sides to every question, exactly opposite to each other.
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Self-taught poverty is a help toward philosophy, for the things which philosophy attempts to teach by reasoning, poverty forces us to practice.
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Why not whip the teacher when the pupil misbehaves?
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The foundation of every state is the education of its youth.
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People who talk well but do nothing are like musical intruments the sound is all they have to offer.
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I am Diogenes the Dog. I nuzzle the kind, bark at the greedy and bite scoundrels.
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Virtue cannot dwell with wealth either in a city or in a house.
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There is only a finger's difference between a wise man and a fool.
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He was breakfasting in the marketplace, and the bystanders gathered round him with cries of dog. It is you who are dogs, cried he, when you stand round and watch me at my breakfast.
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One day, observing a child drinking out of his hands, he cast away the cup from his wallet with the words, A child has beaten me in plainness of living.
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Aren't you ashamed, you who walk backward along the whole path of existence, and blame me for walking backward along the path of the promenade?
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There is a false love that will make you something you are not.
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The health and vigor necessary for the practice of what is good, depend equally on both mind and body.
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