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There is a written and an unwritten law. The one by which we regulate our constitutions in our cities is the written law that which arises from customs is the unwritten law.

Diogenes Laertius

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Diogenes Laertius
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Once when Bion was at sea in the company of some wicked men, he fell into the hands of pirates and when the rest said, We are undone if we are known,-But I, said he, am undone if we are not known.
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Diogenes would frequently praise those who were about to marry, and yet did not marry.
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When Thales was asked what was difficult, he said, To know one's self. And what was easy, To advise another.
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As some say, Solon was the author of the apophthegm, Nothing in excess.
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The mountains too, at a distance, appear airy masses and smooth, but seen near at hand they are rough.
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Whichever you do, you will repent it.
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When asked what learning was the most necessary, he said, “Not to unlearn what you have learned!”
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Anarcharsis, on learning that the sides of a ship were four fingers thick, said that the passengers were just that distance from death.
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One of the sophisms of Chrysippus was, If you have not lost a thing, you have it.
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Bury me on my face, said Diogenes and when he was asked why, he replied, Because in a little while everything will be turned upside down.
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Aristippus being asked what were the most necessary things for well-born boys to learn, said, Those things which they will put in practice when they become men.
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Diogenes, when asked from what country he came, replied, I am a citizen of the world.
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If appearances are deceitful, then they do not deserve any confidence when they assert what appears to them to be true.
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Aristippus said that a wise man's country was the world.
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A man once asked Diogenes what was the proper time for supper, and he made answer, If you are a rich man, whenever you please and if you are a poor man, whenever you can.
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Bion used to say that the way to the shades below was easy he could go there with his eyes shut.
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Fortune is unstable, while our will is free.
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It used to be a common saying of Myson's that men ought not to seek for things in words, but for words in things for that things are not made on account of words but that words are put together for the sake of things.
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The Stoics also teach that God is unity, and that he is called Mind and Fate and Jupiter, and by many other names besides.
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Xenophanes speaks thus:-And no man knows distinctly anything,And no man ever will.
Diogenes Laertius