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It is the fellowship of the Cross to experience the burden of the other. If one does not experience it, the fellowship he belongs to is not Christian. If any member refuses to bear that burden, he denies the law of Christ.
Dietrich Bonhoeffer
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Dietrich Bonhoeffer
Age: 39 †
Born: 1906
Born: February 4
Died: 1945
Died: April 8
Pastor
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Breslau
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Sometimes we just need a firm kick in the pants. An unsmiling expectation that if we mean all these wonderful things we talk about and sing about, then let’s see something to prove it.
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Nothing is so at odds with prayer as vanity.
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Jesus' call to bear the cross places all who follow him in the community of the forgiveness of sins. Forgiving sins is the Christ-suffering required of his disciples. It is required of all Christians.
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A pastor who does not pray daily for his congregation is not a pastor.
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We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.
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Prayer is the supreme instance of the hidden character of the Christian life.
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The devil doesn't fill us with hatred for God, but with forgetfulness of God.
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It is from God that parents receive their children, and it is to God that they should lead them.
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The future and the hope for the middle class church lies in the renewal of its lifeblood, which is only possible if the church succeeds in winning the working class.
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There is no way to peace along the way to safety. For peace must be dared. It is the great venture.
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The biggest mistake you can make in your life is to be always afraid of making a mistake.
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The cross is God's truth about us, and therefore it is the only power thatcanmakeustruthful.Whenwe know the cross we are no longer afraid of the truth.
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Through our daily meals He is calling us to rejoice, to keep holiday in the midst of our working day.
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To endure the cross is not tragedy it is the suffering which is the fruit of an exclusive allegiance to Jesus Christ.
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The restoration of the church must surely depend on a new kind of monasticism, which has nothing in common with the old but a life of uncompromising discipleship, following Christ according to the sermon on the mount. I believe the time has come to gather people together to do this.
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If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.
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