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Monastic life thus became a living protest against the secularization of Christianity, against the cheapening of grace.

Dietrich Bonhoeffer

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Dietrich Bonhoeffer
Age: 39 †
Born: 1906
Born: February 4
Died: 1945
Died: April 8
Pastor
Philosopher
Poet
Resistance Fighter
Theologian
Breslau
Bonhoeffer
Protest
Thus
Became
Christianity
Grace
Living
Life
Secularization
Monastic

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The Lord confers great honor on his servants when he brings them suffering.
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The church is not a religious community of worshippers of Christ but is Christ himself who has taken form among people.
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The Kingdom is to be in the midst of your enemies
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A home is a kingdom of it's own in the midst of the world, a stronghold amid life's storms and stresses, a refuge, even a sanctuary.
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Jesus himself did not try to convert the two thieves on the cross he waited until one of them turned to him.
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And we simply cannot be constant with the fact that God’s cause is not always the successful one, that we really could be “unsuccessful” and yet be on the right road. But this is where we find out whether we have begun in faith or in a burst of enthusiasm.
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A pastor who does not pray daily for his congregation is not a pastor.
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The right way to pray is to stretch out our hands and ask of One who we know has the heart of a Father.
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Jesus' commandment never wishes to destroy life, but rather to preserve, strengthen, and heal life.
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Where is love more glorified than where she dwells in the midst of her enemies?
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Nothing is so at odds with prayer as vanity.
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Thinking in terms of two realms understands the paired concepts worldy-Christia n, natural-superna tural, profane-sacred, rational-revela tions, as ultimate static opposites...and fails to recognize the original unity of these opposites in the Christ-reality.
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To endure the cross is not tragedy it is the suffering which is the fruit of an exclusive allegiance to Jesus Christ.
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A community of Jesus which seeks to hide itself has ceased to follow him.
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May God in His mercy lead us through these times but above all, may He lead us to Himself.
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God loves human beings. God loves the world. Not an ideal human, but human beings as they are not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.
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It is not in our life that God's help and presence must still be proved, but rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is in fact more important for us to know what God did to Israel, to his Son Jesus Christ, than to seek what God intends for us today.
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If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.
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Fruit is always the miraculous, the created it is never the result of willing, but always a growth. The fruit of the Spirit is a gift of God, and only He can produce it. They who bear it know as little about it as the tree knows of its fruit. They know only the power of Him on whom their life depends
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The cross is God's truth about us, and therefore it is the only power thatcanmakeustruthful.Whenwe know the cross we are no longer afraid of the truth.
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