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Cheap grace is the deadly enemy of our church. We are fighting today for costly grace.

Dietrich Bonhoeffer

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Dietrich Bonhoeffer
Age: 39 †
Born: 1906
Born: February 4
Died: 1945
Died: April 8
Pastor
Philosopher
Poet
Resistance Fighter
Theologian
Breslau
Bonhoeffer
Deadly
Cheap
Grace
Enemy
Fighting
Church
Today
Discipleship
Costly

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Absolute seriousness is never without a dash of humor.
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The early morning belongs to the Church of the risen Christ. At the break of light it remembers the morning on which death and sin lay prostrate in defeat and new life and salvation were given to mankind
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Only he who believes is obedient and only he who is obedient believes.
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In Jesus, the service of God and the service of the least of the brethren were one.
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Whenever Christ calls us, His call leads us to death.
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Not until one person desires to keep his own bread for himself does hunger ensue.
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The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come.
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Only the suffering God can help.
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The person who’s in love with their vision of community will destroy community. But the person who loves the people around them will create community everywhere they go.
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Cheap grace is grace without discipleship.
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A pastor should never complain about his congregation, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men.
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Nothing can fill the gap when we are away from those we love, and it would be wrong to try to find anything.....It is nonsense to say that God fills the gap he does not fill it, but keeps it empty so that our communion with another may be kept alive, even at the cost of pain.
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Death is hell and night and cold, if it is not transformed by our faith. But that is just what is so marvelous, that we can transform death.
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When you read the Bible, you must think that here and now, God is speaking with me
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God has reserved to Himself the right to determine the end of life, because He alone knows the goal to which it is His will to lead it. It is for Him alone to justify a life or to cast it away.
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After he has been following Christ for a long time, the disciple of Jesus will be asked, Lacked ye anything? and he will answer Nothing, Lord. How could he when he knows that despite hunger and nakedness, persecution and danger, the Lord is always at his side?
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Once a man has truly experienced the mercy of God in his life he will henceforth aspire only to serve.
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If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.
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The pursuit of purity is not about the suppression of lust, but about the reorientation of one's life to a larger goal.
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The cross is not the terrible end to an otherwise God-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, he bids him come and die.
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