Quote

There is no word in the English language for the feeling someone gets when they suddenly realize they're standing next to an unholy monster impersonating a human. Monstralization, maybe?

David Wong

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David Wong
Age: 49
Born: 1975
Born: January 10
Journalist
Novelist
Science Fiction Writer
Writer
Hammond
Indiana
Jason Pargin
Language
English
Feelings
Standing
Next
Realize
Someone
Gets
Impersonating
Human
Realizing
Unholy
Humans
Maybe
Monster
Feeling
Monsters
Word
Suddenly

More quotes by David Wong

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They came looking for dark and terrible revelations and instead found out something even more dark and terrible: that their lives were trite and boring.
David Wong
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To this day I don’t know if he was struggling with the moral implications of gunning down half a dozen civilians, or if he was mentally counting to see if he had that many shells left in the gun.
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Guys like him, the ones who grip the Bible so tight they leave fingernail grooves, they're the ones who are the most scared of their dark side. Always going too far the other way, fighting for the Lord, often just because it gives them an excuse to fight.
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John's old Caddie had a huge engine that would qualify as a human rights violation if built today. It roared down the road, chugging gas and farting a blue cloud of dinosaur souls.
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That ability to see the right choice, but not until several hours have passed since making the wrong one? That's what makes a person a dumbass, folks.
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I wanted to curl up into a fetal position and start sucking my thumb, let my tears and dripping saliva pool under me. Sorry. I tried living, tried being sentient. Can't do it. Can't live in the same universe with that.
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Which would prove I'm a monster, Arnie? Sacrificing the people I love for the fight? Or walking away from the fight to save the people i love?
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When a man plans, a woman laughs.
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Let's say you have an ax. Just a cheap one, from Home Depot. On one bitter winter day, you use said ax to behead a man. Don't worry, the man was already dead. Or maybe you should worry, because you're the one who shot him.
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Accommodation is a willingness to maintain constructive relationship with others with whom one is in serious and even intractable disagreement. Social cooperation would come under impossible pressure if it always depended on strict agreement.
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Welcome to freakdom, Dave. It’ll be time to start a Web site soon, where you’ll type out everything in one huge paragraph.
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Solving the following riddle will reveal the awful secret behind the universe, assuming you do not go utterly mad in the attempt. If you already happen to know the awful secret behind the universe, feel free to skip ahead.
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No, I don't, like, play an instrument or anything.I'm just...well, you saw me at the beginning there. I was the guy that fell down and died.
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In a morally healthy family the good of each member of a family includes and overlaps with the good of other members. When one family member flourishes, so typically do the others.
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It is not simply the individual who benefits from and is protected by rights, but the society as a whole. Protected freedoms to dissent and criticize those in power help keep abuses of power in check. They combat tendencies of elites to become isolated from and ignorant of the people they deeply affect through their decisions.
David Wong
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I think that all moralities adequately serving the function of fostering social cooperation must contain a norm of reciprocity - a norm of returning good for good received. Such a norm is a necessity, I argue, because it helps relieve the strains on motivation of contributing to social cooperation when it comes into conflict with self-interest.
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The things we call cultures are dynamic, internally diverse, and their interpretation is internally contested among its members. Cultures are like ongoing conversations with many voices, often telling stories about who we are.
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You see, time is an ocean, not a garden hose. Space is a puff of smoke, a wisp of cloud.
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If I knew me as somebody else, I would hate me just as much. Why have a double standard?
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I am sympathetic to the general form of Aristotle's view: the exercise of complex and more inclusive abilities is not anything in itself that is or necessarily should be valued over simple and less inclusive abilities. Rather, value depends on what the abilities are and the ends to which they are put.
David Wong