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An infinite number of real parts of time, passing in succession, and exhausted one after another, appears so evident a contradiction, that no man, one should think, whose judgement is not corrupted, instead of being improved, by the sciences, would ever be able to admit of it.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
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There is, indeed a more mitigated scepticism or academical philosophy, which may be both durable and useful, and which may, in part, be the result of this Pyrrhonism, or excessive scepticism, when its undistinguished doubts are corrected by common sense and reflection.
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A CAUSE is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
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Let us fix our attention out of ourselves as much as possible let us chase our imagination to the heavens, or to the utmost limits of the universe we never really advance a step beyond ourselves, nor can conceive any kind of existence, but those perceptions, which have appeared in that narrow compass.
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All morality depends upon our sentiments and when any action or quality of the mind pleases us after a certain manner we say it is virtuous and when the neglect or nonperformance of it displeases us after a like manner, we say that we lie under an obligation to perform it.
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Heaven and hell suppose two distinct species of men, the good and the bad. But the greatest part of mankind float betwixt vice and virtue.
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If morality had naturally no influence on human passions and actions, it were in vain to take such pains to inculcate it and nothing would be more fruitless than that multitude of rules and precepts with which all moralists abound.
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Between married persons, the cement of friendship is by the laws supposed so strong as to abolish all division of possessions: andhas often, in reality, the force ascribed to it.
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God is an ever-present spirit guiding all that happens to a wise and holy end.
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What peculiar privilege has this little agitation of the brain which we call thought, that we must thus make it the model of the whole universe? Our partiality in our own favour does indeed present it on all occasions but sound philosophy ought carefully to guard against so natural an illusion.
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To be a philosophical sceptic is, in a man of letters, the first and most essential to being a sound, believing Christian.
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We may well ask, What causes induce us to believe in the existence of body? but 'tis vain to ask. Whether there be body or not? That is a point which we must take for granted in all our reasonings.
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The Crusades - the most signal and most durable monument of human folly that has yet appeared in any age or nation.
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Human happiness seems to consist in three ingredients: action, pleasure and indolence.
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Where is the reward of virtue? and what recompense has nature provided for such important sacrifices as those of life and fortune, which we must often make to it? O sons of earth! Are ye ignorant of the value of this celestial mistress? And do ye meanly inquire for her portion, when ye observe her genuine beauty?
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Methinks I am like a man, who having struck on many shoals, and having narrowly escap'd shipwreck in passing a small frith, has yet the temerity to put out to sea in the same leaky weather-beaten vessel, and even carries his ambition so far as to think of compassing the globe under these disadvantageous circumstances.
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When the coherence of the parts of a stone, or even that composition of parts which renders it extended when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?
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It is more rational to suspect knavery and folly than to discount, at a stroke, everything that past experience has taught me about the way things actually work
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To invent without scruple a new principle to every new phenomenon, instead of adapting it to the old to overload our hypothesis with a variety of this kind, are certain proofs that none of these principles is the just one, and that we only desire, by a number of falsehoods, to cover our ignorance of the truth.
David Hume
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Grief and disappointment give rise to anger, anger to envy, envy to malice, and malice to grief again, till the whole circle be completed.
David Hume
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Avarice, or the desire of gain, is a universal passion which operates at all times, at all places, and upon all persons.
David Hume