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Grief and disappointment give rise to anger, anger to envy, envy to malice, and malice to grief again, till the whole circle be completed.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Rise
Anger
Completed
Grief
Malice
Give
Circle
Whole
Disappointment
Giving
Circles
Envy
Till

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All power, even the most despotic, rests ultimately on opinion.
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The great subverter of Pyrrhonism or the excessive principles of scepticism is action, and employment, and the occupations of common life.
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The identity that we ascribe to things is only a fictitious one, established by the mind, not a peculiar nature belonging to what we’re talking about.
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Philosophy would render us entirely Pyrrhonian, were not nature too strong for it.
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When the coherence of the parts of a stone, or even that composition of parts which renders it extended when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?
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We may well ask, What causes induce us to believe in the existence of body? but 'tis vain to ask. Whether there be body or not? That is a point which we must take for granted in all our reasonings.
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Enthusiasm, being the infirmity of bold and ambitious tempers, is naturally accompanied with a spirit of liberty as superstition,on the contrary, renders men tame and abject, and fits them for slavery.
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It seems to me, that the only Objects of the abstract Sciences or of Demonstration is Quantity and Number, and that all Attempts to extend this more perfect Species of Knowledge beyond these Bounds are mere Sophistry and Illusion.
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Every wise, just, and mild government, by rendering the condition of its subjects easy and secure, will always abound most in people, as well as in commodities and riches.
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As every inquiry which regards religion is of the utmost importance, there are two questions in particular which challenge our attention, to wit, that concerning its foundation in reason, and that concerning it origin in human nature.
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Heaven and hell suppose two distinct species of men, the good and the bad. But the greatest part of mankind float betwixt vice and virtue.
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It is certain that the easy and obvious philosophy will always, with the generality of mankind, have preference above the accurate.
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Between married persons, the cement of friendship is by the laws supposed so strong as to abolish all division of possessions: andhas often, in reality, the force ascribed to it.
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It is more rational to suspect knavery and folly than to discount, at a stroke, everything that past experience has taught me about the way things actually work
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Men are much oftener thrown on their knees by the melancholy than by the agreeable passions.
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The feelings of our heart, the agitation of our passions, the vehemence of our affections, dissipate all its conclusions, and reduce the profound philosopher to a mere plebeian
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For the purposes of life and conduct, and society, a little good sense is surely better than all this genius, and a little good humour than this extreme sensibility.
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Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.
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