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Grief and disappointment give rise to anger, anger to envy, envy to malice, and malice to grief again, till the whole circle be completed.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Grief
Malice
Give
Circle
Whole
Disappointment
Giving
Circles
Envy
Till
Rise
Anger
Completed

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The Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one.
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All morality depends upon our sentiments and when any action or quality of the mind pleases us after a certain manner we say it is virtuous and when the neglect or nonperformance of it displeases us after a like manner, we say that we lie under an obligation to perform it.
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...virtue is attended by more peace of mind than vice, and meets with a more favourable reception from the world. I am sensible, that, according to the past experience of mankind, friendship is the chief joy of human life and moderation the only source of tranquillity and happiness.
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All power, even the most despotic, rests ultimately on opinion.
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Character is the result of a system of stereotyped principals.
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Examine the religious principles which have, in fact, prevailed in the world. You will scarcely be persuaded that they are other than sick men's dreams.
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The free conversation of a friend is what I would prefer to any environment.
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Every wise, just, and mild government, by rendering the condition of its subjects easy and secure, will always abound most in people, as well as in commodities and riches.
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Art may make a suite of clothes, but nature must produce a man.
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Human happiness seems to consist in three ingredients action, pleasure and indolence. And though these ingredients ought to be mixed in different proportions, according to the disposition of the person, yet no one ingredient can be entirely wanting without destroying in some measure the relish of the whole composition.
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Luxury, or a refinement on the pleasures and conveniences of life, had long been supposed the source of every corruption in government, and the immediate cause of faction, sedition, civil wars, and the total loss of liberty. It was, therefore, universally regarded as a vice, and was an object of declamation to all satyrists, and severe moralists.
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I may venture to affirm the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
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The sweetest path of life leads through the avenues of learning, and whoever can open up the way for another, ought, so far, to be esteemed a benefactor to mankind.
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What praise is implied in the simple epithet useful! What reproach in the contrary.
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As every inquiry which regards religion is of the utmost importance, there are two questions in particular which challenge our attention, to wit, that concerning its foundation in reason, and that concerning it origin in human nature.
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In ancient times, bodily strength and dexterity, being of greater use and importance in war, was also much more esteemed and valued, than at present. ... In short, the different ranks of men are, in a great measure, regulated by riches.
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Municipal laws are a supply to the wisdom of each individual and, at the same time, by restraining the natural liberty of men, make private interest submit to the interest of the public.
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All this creative power of the mind amounts to no more than the faculty of compounding, transposing, augmenting, or diminishing the materials afforded us the by senses and experience.
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It is an absurdity to believe that the Deity has human passions, and one of the lowest of human passions, a restless appetite for applause
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It is harder to avoid censure than to gain applause for this may be done by one great or wise action in an age. But to escape censure a man must pass his whole life without saying or doing one ill or foolish thing
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